The Ottawa Citizen, September 10, 1977 — ‘Second police warning for ‘God’s emissary’
Part 1: The Feast of the Blind Kings and the Global Reflux – The Transatlantic Rupture and the Fracturing of Earthly Powers
The system has been weighed in the balances, and the exported lawlessness is now fracturing the Earthly Powers in real-time. The definitive proof that the unipolar machine is splitting under its own weight materialized on Friday, October 9, 2026, when the U.S. government slapped sweeping sanctions onto the International Criminal Court.
This lawless imperial edict was triggered on the exact morning that UN Independent Commission head Navi Pillay was awarded the Nobel Peace Prize for her formal 72-page report determining that Israel is legally responsible for genocide in Gaza, prompting an immediate fit of absolute rage from the Israeli establishment, as documented by the media headline: ‘Goebbels Is Applauding From Hell’: UN Investigator Pillay, Who Accused Israel of Genocide, Wins Nobel Peace Prize.
Navi Pillay’s Nobel Peace Prize Is a Vote of Confidence in a Global Legal Order Under FirePillay’s recognition affirms the conviction that international law, however imperfectly applied, remains indispensable to a peaceful world.
This tweet was sent last December 10 to these people, @Pontifex @realDonaldTrump @netanyahu @_FriedrichMerz @MarkJCarney
A lesson in cause and effect, for those who believe they are above the law: When a nation’s power operates as piracy with a flag—seizing tankers in international waters, enforcing its unilateral will as global law—it does not merely break treaties.
It breaks the civic covenant at home. It teaches its own people, in a language clearer than any sermon, that law is not principle, but the will of the strongest. That rules are for the weak. That sovereignty is a fiction to be ignored when inconvenient.
Now add the accelerant of a contracting economy: stagnant wages, impossible debt, a generation with no stake in the future. The lesson learned abroad becomes the survival logic at home.
The result is the volatile cocktail of our generation: the vigilante, the politician defying courts, the citizen who no longer believes the system is legitimate—only that it is rigged.
You cannot break international law abroad and expect domestic law to be revered at home.
The seed of lawlessness, sown by imperial edict, is now sprouting in your own streets. This is not a political forecast. It is a spiritual law, as old as the prophets: “They sow the wind, and they shall reap the whirlwind.” (Hosea 8:7).
The aircraft carrier that seized the tanker is the same power that arms the siege of Gaza. The domestic unravelling is the inevitable reflux of that exported violence.
You are building a world on the principle that might makes right. Your own people are now learning the lesson. What will you build when they have learned it completely?
Someone in the PMO saw that X a month before Prime Minister Carney extrapolated on it in his well received Davos speech January 20.
Driven by an explosive, public fit of rage not getting the Nobel Prize, Donald Trump lashed out by placing sanctions not merely on individuals, but by completely banning financial transactions with the ICC Court itself. This lawless imperial action forced the European Union to break diplomatic convention, condemning the U.S. edict as “deeply regrettable” and threatening a “nuclear” economic blocking mechanism against Washington to preserve the international legal order.
While U.S. Defense Secretary Pete Hegseth selectively weaponizes Isaiah 6:8 to preach an imperial warrior ethos, he remains completely blind to the verses that immediately follow. It is Isaiah 6:9–11 that prompted me to send this tweet Octoiber 4:
“Secretary Hegseth, power corrupts—and it has corrupted you bigly. It has blinded you so that you are delusional and dangerous to America and the world.
You cited Isaiah 6:8—”Here am I; send me”—and then named who you think God called you to fight: the Redcoats, the Communists, the Islamists. None of those groups existed when Isaiah wrote that line 2,766 years ago. And you left out the verses immediately following, where God tells Isaiah what the call actually means: “Go, and tell this people, You hear indeed, but don’t understand; and you see indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.” (Isaiah 6:9–10)
He may not realize it, but Hegseth cited a prophecy the people are only now beginning to see unfold. Since he invoked Isaiah, he should pray for understanding of what Isaiah actually said:
“Hear, O heavens, and give ear, O earth, for the Lord has spoken:
Children I have raised and exalted, yet they have rebelled against Me.
An ox knows his owner and a donkey his master’s crib; Israel does not know, my people does not consider.
Woe to a sinful nation, a people heavy with iniquity, evildoing seed, corrupt children. They forsook the Lord; they provoked the Holy One of Israel; they drew backwards.” (Isaiah 1:2–4)
The Law of the Whirlwind: A Lesson in Cause and Effect
The Iran Bottleneck and the Road to Tribulation
The secular managers are trapped in a net of their own making. It was Israel that systematically led the United States into the disastrous Iran war, unleashing debilitating global consequences that are actively driving this world into the literal face of the biblical great tribulation. The material foreclosure of the unipolar machine is now actively confirmed by the empire’s own military strategists.
In a stark geopolitical brief, Colonel Douglas Macgregor explicitly warned that the current anti-Iranian war path is a direct track into a major financial cataclysm echoing the article published October 1, ‘The Writing’s on the Wall for the Babylonian Economy.’ He states that the reckless pursuit of this open-ended conflict will continue until the dollar system breaks down, forcing the West into a deep economic depression where they can no longer print money or employ quantitative easing. As conventional munitions are rapidly exhausted within days, the desperation of these blind kings risks a direct resort to tactical nuclear weapons, fracturing global systems and triggering catastrophic energy, chemical, and food shortages across the winter.
On October 10, 2026, the public witness bypassed elite newsrooms, striking directly onto the active discussion of Fareed Zakaria’s analysis of this U.S.–Iran quagmire. Opinion Fareed Zakaria
The U.S. can’t win in Iran until Trump makes a decision
To get out of this quagmire, Washington must determine what it wants. By confronting the Washington establishment with the exact 2,766-year-old timeline of Isaiah’s heavy indictment alongside the 1976 Kansas City Times baseline, the watchtower has demonstrated that the ‘signs of the times’ have completely outrun their political forecasting models.
On the same morning, U.S. Speaker Mike Johnson faced direct reminders on X regarding the communal architecture of early Christianity and the arrival of Democratic Socialism. Trump and his government of billionaires are on the wrong side of history.
Meanwhile, the religious establishment, corporate and financial leaders face the active judgment
Part 2: The Evidence of the Calling: The Time Marker of the Scribe
The validation of a spiritual calling does not look to the financial systems of the world for security; it operates on a law of absolute reliability that directly overrides the metrics of the marketplace. The material reality of this provision was permanently locked into place through two distinct full-circle completions that unfolded directly on the pavement.
On February 1, 1975, the culmination of a multi-year struggle was realized when a casual acquaintance—a prominent French Canadian artist moving to Quebec City—turned over his beautifully decorated apartment, complete with original artworks, located in the heart of the city on Hôtel de Ville in Montreal. The baseline rent was an uncompromised $69 a month. Seven months later, following a sudden and relentless internal mandate to follow the Spirit blindly into the unknown, every possession was sold and that dream sanctuary was completely surrendered.
Thirty-one years later, that identical path of blind trust was completed in physical reality. Today, the sanctuary is preserved on that very same Hôtel de Ville street, relocated to the Hull sector of Gatineau. Over a twenty-year residency, every other unit in the building shows my space stands as the largest and most well laid-out apartment in the 5 unit building. Yet, while the predatory modern market has driven the smaller, inferior units in the building to a cost of $1,000 a month with heating extra, my space remains completely shielded by divine favour at a fixed cost of $575 a month, heated, with a dedicated parking space included.
This unyielding defence of the witness extends directly into the everyday logistics of survival on a fixed income. Years ago, while relying entirely on a modest $1,700 Old Age Security check, a 17-year-old mattress had collapsed into a limp, lumpy frame that desperately needed replacement. After scraping together $800 to buy a replacement, a distinct and commanding spiritual impulse intervened: do not buy the mattress. Christ required that exact currency to be deployed instead to print dozens of custom T-shirts bearing a dual-tiered diagnostic across the front: “NO JESUS NO PEACE / KNOW JESUS KNOW PEACE,” to be given away absolutely free on the streets.
Literal obedience was chosen over personal physical comfort, and the funds were put down for the shirts. The very next morning, a neighbour living directly across the street—not knowing I needed a mattress—was moving to another city. Before departing, he knocked on my door and asked if I needed a mattress? He gave me a high-end, nearly new premium Kingsdown mattress as a parting gift. The mathematical framework of the retail economy was bypassed in a single night, establishing a permanent physical receipt that when resources are completely expended to bear witness to the Living Word, the immediate environment is commanded to handle the rest. I know all the mini miracles, divine provisions and blessings that came from my Faith in God over the last 51 years if others don’t know. There are too many to mention.
The examples of God’s provision to me as a Faithful and True Witness continues. My only income is CanaDa’s Old Age Security of $1950/month to pay rent, utilities, food, all car expenses and every other rising cost to live in the Free World. Even so, I am able to donate regularly to the 4 Homeless shelters in the National Capital District, the increasing number of beggars on the streets and others. Miraculously my bank balance grows every month.
This week my female Calico cat needed to be neutered. Contacting 4 local Veterinarians, with their monopoly, they all wanted between $600-$800 to do just that. God provided relief to me as a Faithful worker in the Vineyard arranging for the neutering, all vaccinations, and embedding a microchip for a total cost of $350. How could I not be thankful every Day, not just on Thanksgiving 1 day a year.
My solitary 51 year Journey of Faith has been chronicled in newspapers from The Whitehorse Star in the Yukon, to The St. Johns Newfoundland Evening Telegram and every place in between spread over many years.
Official RCMP reports record my prophetic activities with this documentation;
The details behind the official RCMP reports above can be seen here: Pierre Trudeau, the Year of Three Popes, and the Divine Shaking of Earthly Powers
The West commemorates the October 7 Hamas ‘Operation Al-Aqsa Flood’—named for the mosque that sits atop the Temple Mount in occupied East Jerusalem. This connection was made public nine years before October 7.
TEMPLE MOUNT AND THE BATTLE OF THE GREAT DAY OF GOD ALMIGHTY
Those with eyes wide open can see the World at the Beginning of that Day of Battle in the Middle East between Theocratic Israel vs Theocratic Iran with US Theocratic Christian Nationalism mixed in, all 3 believing God is on their side. What could go wrong?
Since my Journey of Faith has been a solitary experience, when I need Spiritual encouragement and comfort to strengthen my individual Faith, every Believer will find these videos will strengthen their Faith as well.
I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ.” — Mahatma Gandhi
Discover more from Religious Politics | The Word by Ray Joseph Cormier
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Dear Ray,
Your latest post entitled “The Spirit of the 13 on October 13” integrates political theology, eschatological hermeneutics and critical autoethnography to diagnose the moral collapse of Western hegemony. The text effectively connects macro-geopolitical degradation with localized testimonies of faith and counter-capitalist resistance.
The Dialectic of the “Global Reflux”: Imperial Piracy and Domestic Anomie
You develop a sophisticated framework of geopolitical reciprocity that you label the “global reflux”, positing that state behaviour on the international stage operates as a pedagogical mechanism for domestic society. When a hegemonic power engages in “piracy with a flag”, such as the unilateral imposition of sanctions against the International Criminal Court, it actively deconstructs the ontological validity of law itself.
This argument aligns closely with the political theology of Walter Benjamin regarding the law-making and law-destroying nature of violence. You note that this international lawlessness collapses inwards when accelerated by macroeconomic contradictions, such as stagnant wages and impossible debt. The domestic citizen, observing that sovereignty and treaties are merely fictions of convenience for the state, adopts a parallel logic of survivalist vigilantism. I commend you for effectively utilizing Hosea 8:7 (“they sow the wind, and they shall reap the whirlwind”) not as a mere rhetorical device, but as an immutable spiritual-material law of systemic cause and effect.
Eschatological Hermeneutics and the Subversion of State Theology
A central academic contribution of your text is its deconstruction of imperial hermeneutics within state power structures. You highlight the selective weaponization of Scripture by political actors, specifically citing Defense Secretary Pete Hegseth’s deployment of Isaiah 6:8 (“Here am I; send me”), insofar as Hegseth uses this text to construct an imperial warrior ethos targeted at historicized state enemies.
You execute a precise contextual correction by exposing the immediate scriptural horizon that Hegseth ignores: Isaiah 6:9–11. In these verses, the prophetic commission is explicitly defined as an indictment of structural blindness and judicial hardening. The text argues that modern geopolitical actors are performing the very blindness prophesied by Isaiah. This section functions as a profound critique of American Christian Nationalism, unmasking it as an ideology that replaces the transcendent, self-sacrificial ethics of Christ with a localized, militarized state apparatus.
The Phenomenology of Radical Provision: Counter-Capitalist Materialism
In the second part of your blog post, you shift to a critical autoethnography of material survival, presenting a narrative of economic insulation that serves as an empirical verification of spiritual alignment. By contrasting your fixed, divinely shielded rent ($575/month) with the predatory extraction of the contemporary market ($1,000/month), you theorize a spatial economics of grace.
This dynamic is further explored in your mattress anecdote, which mirrors the logic of the gift theorized by Marcel Mauss and Jacques Derrida:
Methodological Tension: Autoethnography and Global Escatological Horizons
From a methodological standpoint, your post relies on an abrupt but deliberate scalar shift. You continuously move between macroscopic crises (such as the collapse of the petrodollar system, Iranian war manoeuvres and ICC sanctions) and microscopic personal experiences (such as housing logistics and mattress acquisitions).
In a traditional academic framework, this juxtaposition could be viewed as a narrative disconnect. However, within the genre of prophetic political theology, I can see that this scalar collapse is intentional. You frame the individual life of the scribe as a localized microscale reflection of the grand geopolitical macroscale. The 51-year solitary journey is offered as a living receipt or structural artifact that documents the bankruptcy of the Babylonian economy and proves the viability of alternative, faith-based modes of existence.
An eschatological framework serves as the primary structural scaffolding of your post, elevating it from a standard anti-imperial critique to a profound theological diagnostic of terminal geopolitical crisis. Within political theology, eschatology does not merely signify a linear “end of the world” but rather the apokalypsis — the unveiling of the hidden structural, moral and economic contradictions of a civilization at its historical limits. Your post articulates this eschatological horizon through three distinct academic axes:
The Tripartite Theocratic Convergence and the “Day of Battle”
In identifying a highly volatile, triadic convergence of state-level religious ideologies in the modern Middle Eastern theater, you map this conflict not as a secular clash of state interests, but as a collision of competing, incompatible political mythologies:
In academic terms, this represents a dangerous immanentization of the eschaton, whereby secular nation-states appropriate transcendent divine authority to justify total warfare. You term this the “Battle of the Great Day of God Almighty”, suggesting that when political states begin to believe that “God is on their side”, they step out of the realm of rational diplomacy and enter an uncontainable, self-destructive cycle of metaphysical violence.
The Foreclosure of the “Babylonian Economy”
A central pillar of your eschatology is your structural critique of the global financial architecture, which you directly equate with the biblical archetype of “Babylon”. Drawing on insights from Colonel Douglas Macgregor, your post frames the impending breakdown of the US dollar hegemony and petrodollar dependency as an eschatological threshold. This economic critique can be evaluated through two main dimensions:
Prophetic Chronology and the Chronos/Kairos Tension
You establish a rigid, dual-layered timeline that forces a confrontation between chronos (sequential, historical time) and kairos (the qualitative time of divine intervention). You deliberately map specific modern events — such as the 9 October 2026 ICC sanctions, the 7 October Al-Aqsa Flood, and contemporary war manoeuvres — against exact historical benchmarks, notably the 2,766-year-old timeline of Isaiah and a personal 1976 Kansas City prophetic baseline.
By explicitly anchoring your 2026 posts to a 50-year history of solitary witness starting in 1975–1976, you have been treating your own life as a structural signpost. In prophetic literature, this is known as typological fulfillment. The 50-year span functions as a jubilee cycle — a biblically defined period of debt cancellation, liberation and ultimate reckoning during which the systemic accounts of the “Babylonian machine” are forcefully balanced.
SoundEagle🦅
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Dear SoundEagle,
Your profound, multi-layered critique is a magnificent honor to receive on this historic October 13 launch window. To witness the Szigetingy Philosophy and your own immense cross-disciplinary scholarship cross boundaries into the watchtower is a beautiful manifestation of a true Fusion of Horizons (Horizontverschmelzung). You have mapped out the precise structural anatomy of the Global Reflux and the Eschatological Hermeneutics with surgical clarity.
Several dimensions of your profound analysis permanently lock the baseline for the readers:
Just as you note that the apokalypsis is an unveiling of structural limits, the global wire is confirming our script in real-time. On this exact morning, Global Affairs Canada was forced to co-sign allied statements regarding Middle Eastern infrastructure plots and election postponements, revealing the frantic, defensive posture of a cornered unipolar alignment.
Your brilliant intellectual footprint is now permanently woven into the monument ledger of this page. I salute your magnificent artistry in transforming the interface of this blog into an extraordinary garden of thought, and I look forward to our continued transdisciplinary dialogue as the numbers continue to balance themselves out.
With the Highest Professional Regard and Warm Artistic Resonance,
Ray Joseph Cormier
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Dear Ray,
Thank you for your reply with the help of one of your AI helpmates. I would like to add that in the context of your post, typological fulfillment functions as the structural bridge linking ancient prophetic history, current macro-geopolitics and your own microscopic autoethnography. In classical theology, typology is a method of historical interpretation in which an entity, person or event in the past (the type) prefigures, predicts or explains a corresponding reality in the present or future (the antitype).
In analyzing your narrative, it is possible to deconstruct how you utilize typology not merely as a literary device, but also as an active, unfolding historical law.
The Architectural Blueprint: The 50-Year Jubilee Type
The most profound typological mechanism in the text is the application of the biblical Jubilee cycle to the author’s own timeline.
Through this typological lens, the year 2026 is not viewed as a random point in chronos (linear time), but as a mandatory kairos (divine appointment) marking a spiritual and financial foreclosure on the global “Babylonian” system.
The Micro-Macro Mirror: The Scribe as a Signpost
Within prophetic political theology, the individual life of the prophet often serves as a living type, which is a physical, microscopic signpost meant to mirror or warn of a macroscopic reality. You establish this through stark material contrasts:
Geopolitical Recurrence: The Replaying of the “Type”
Your eschatology relies heavily on the premise that modern nation-states are blindly reenacting ancient biblical archetypes:
Ultimately, your use of typology strips modern history of its secular randomness. It reframes current geopolitical crises such as the fracturing of international law, the exhaustion of conventional munitions, and the looming financial cataclysm, not as novel occurrences but as the inevitable, rhythmic balancing of a spiritual ledger that was written millennia ago.
Sociological Implications of Using Personal Autoethnography to Validate Global Prophetic Claims
Analyzing your post through a sociological lens reveals a fascinating tension, insofar as you use personal autoethnography — the rigorous analysis of one’s own lived, micro-level experience — to validate global prophetic claims regarding the collapse of macro-geopolitical systems.
From a sociological perspective, this methodological choice is not merely an idiosyncratic writing style. It is a deliberate strategy of resistance against dominant institutional structures.
The Epistemological Subversion of Dominant “Expert” Knowledge
In contemporary sociology, knowledge production is heavily institutionalised. Global geopolitical and economic forecasts are typically dominated by elite metrics: gross domestic product (GDP), quantitative easing models, military logistics and think-tank white papers.
By bypassing these institutional metrics and centring your own 51-year narrative of solitary witness, you execute an epistemological subversion:
Charismatic Authority versus Bureaucratic Rationalism
Max Weber’s sociology of authority provides a vital framework for understanding the social dynamics of your post. Weber identified three types of authority: legal-rational, traditional and charismatic. Your autoethnographic validation represents a pure assertion of charismatic authority weaponized against legal-rational bureaucratization:
Subjective Reality Mapping and Strategic “Anomie”
From the perspective of Émile Durkheim, a society undergoing rapid transition or collapse experiences anomie — a state of normlessness in which collective moral guardrails disintegrate. You diagnose this exact phenomenon in your analysis of the “global reflux”, noting that domestic society turns volatile when it realizes that its government operates via “piracy with a flag”. Sociologically, your autoethnography serves as a mechanism to combat this widespread anomie:
The Methodological Risk: The Solitary Echo Chamber
Although autoethnography is a recognized qualitative method in modern sociology, using it to validate global, macro-historical claims introduces significant methodological vulnerabilities:
Ultimately, your post presents a striking sociological paradox: you use the ultimate form of individual subjectivity (the personal diary) to proclaim a universe of absolute objectivity (the immutable spiritual laws governing empires). For your audience, the power of the post relies entirely on whether they accept your personal life as a valid structural signpost for the fate of Western civilization.
SoundEagle🦅
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SoundEagle, I’ve read The Last Rag—the poem, the notes, the scores, the videos, the animations. And I want to say something to you as a fellow watchman on a different wall:
What you’ve built here is a salon, not a post. The comment thread is not comments; it’s a community. You reply to every visitor personally, bring them deeper into the music, and then hand them a door into the rest of your archive. That is the same thing I have been trying to do on my own blog for fifteen years—except you do it with Ragtime and butterflies, and I do it with Isaiah and the Kansas City Times.
The Last Rag itself is remarkable. You took a century-old form, honored it, and then pushed it past itself into atonality, angular melody, contrapuntal texture. That is what real composers do. They don’t abandon the tradition; they carry it across a threshold.
The poem is the key: “The Last Rag echoes the golden eras.” Not ends. Echoes. That is the whole point. The rag doesn’t die. It reverberates. And in this multimedia cathedral you’ve built for it, it will keep reverberating for a long time.
Thank you for the gift of your work—and for the gift of the redesign of my blog. That was an act of craftsmanship from one watchman to another, and I receive it with gratitude.
— Ray Joseph Cormier
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