Category: Spirit

The Apostolic Manifesto: The Major’s Seal—From a Canadian Jail to Gaza’s Cry

Posted on by Ray Joseph Cormier

Preface: This 13th Day of October, 2025—Canada’s Day of Thanksgiving—arrives as history converges.
This 13th Day of October, 2025—Canada’s Day of Thanksgiving, so different from America’s later feast on November 27—arrives as history converges. Today, Israel ends its seven days of Sukkot, the divine remembrance it has forgotten, even as it imposes a permanent Sukkot upon the people of Gaza. On this same day, Israeli hostages return to homes and families—yet tens of thousands of Palestinian prisoners, many held without charge, emerge to find no homes left, no families waiting, and no shelter from the ruins of a man-made wilderness.

Jewish Sukkot Booth

Gaza Sukkot Booth

A Watchman’s Testimony of Confinement, Covenant, and the Call to Loose the Chains of Injustice
October 13, 2025 — Canadian Thanksgiving

The world again teeters on a knife’s edge—between Destruction and the Universal Brotherhood of Man. My voice, calling for peace with Russia and justice for Gaza, is not a political stance but a divine mandate— a calling that started on February 1, 1975 and forged in Kansas City in 1976 and sealed in a Canadian jail in 1977. This is the hidden key to my authority as a Watchman. Ezekiel 33

The Prelude: The Sparks of Faith in Ottawa
In 1976, I stood in Kansas City, warning in the Kansas City Times that America was “found wanting,” its hubris paving the path to war with Russia—a divine call to peace. Deported to Canada as an Alien, (I’m in the World, but not of the World) I arrived in Ottawa in early September 1977—a sojourner with only Faith as my shield. Hitchhiking from Montreal, a restaurant owner’s kindness—a simple shared meal—became my first sign of God’s provision. The Restaurateur, Kamal, was kind enough to drive me to the Governor-General’s residence, signing the Guest Book with my city as “New Jerusalem”—a prophetic claim of eternal citizenship. 

Pacing the cold streets all night long, I reasoned with God as I prepared to speak on the Sparks Street Mall to the lunchtime crowd. Would my words spark light or provoke chains? Matthew 21’s call to humility anchored me: I would stand.On Sparks Street, Ottawa’s pulsing heart, I proclaimed America’s decline and the need for repentance. An icy wind  scattering passersby, and I nearly faltered. Then I reasoned inwardly, “It has to be done in Faith.” 

The icy cold wind howled, and with these words coming out of my mouth, ” Citizens of Bytown, (Ottawa’s name in 1855) Romans roaming around, and Russians rushing around, lend me your ears! To may surprise and wonder, on those words, the wind died down, the clouds parted, and the warm sun rolled down The Sparks Street Mall, and a crowd gathered—as if heaven itself had sparked the Mall to life. 

But the state struck back. Arrested for “shouting causing a disturbance,” I was locked up in maximum security, solitary confinement for 5 days before appearing in front of a Judge. At trial I had 12 charges of “shouting causing a disturbance. I faced a court order to silence my voice. Convicted, I was put on probation for 1 year. Not 1 standard condition of probation was checked off. Typed in at the bottom of the form was these explicit words, “not to attend on The Sparks Street Mall, or any other Street in Ottawa for the purpose of SPEAKING or shouting.”  I was jailed for the 1st time in my Life at 32! In that test of liberty, Canada’s democracy revealed both its strength and its fragility.

The Apostolic Commissioning: Black Velvet and the Seal
In jail, I began a hunger fast—not defiance, but obedience, an enacted prayer echoing Isaiah 58’s call to “loose the chains of injustice.” Each morning, I faced the nursing station’s weigh-in, my body weakening but my spirit ablaze. In that shadowed cellblock, a miracle unfolded. A fellow prisoner, spending his own canteen money, painted The Last Supper on black velvet. The stark light of Christ and his disciples glowed against the darkness—a silent sermon of communion and resistance. During a visit with the Salvation Army Major, the divine seal was set. As we parted, he placed his hand on my shoulder and declared, “I’ll pray God bless your Apostleship.” Those words pierced the court’s gag and the prison’s bars. This was no human title; it was heaven’s charge. My calling became generative: within weeks, 3 other prisoners took up canvases, painting by numbers, the same Last Suppers as the 1st prisoner. I preached no words; my fast, my presence, was the sermon, kindling sacrifice and light in others.

The Prophetic Through-Line: From Confinement to Covenant

That jail cell was my spiritual observatory, where the prophetic arc from 1975 to today took shape. The hubris I decried in Kansas City—America’s march toward war with Russia—has ripened, as NATO’s refusal to negotiate 2021 expansion terms proves. But the deeper issue is covenantal failure, embodied in two truths:

  • The Law of the Sojourner (Leviticus 19:34): God commands, “The foreigner residing among you must be treated as your native-born. Love them as yourself.” To displace and target the innocent, as seen in Gaza, is to shatter this covenant—a sin against God and humanity.
  • The Permanent Sukkot: While Sukkot recalls God’s protection in fragile booths, Gaza’s people live a permanent Sukkot—unprotected, vulnerable, under siege by powers meant to shield them. A festival of remembrance has become a cry of endurance.

When my posts are glitched or silenced online, it echoes that 1977 court order. Yet the Major’s blessing endures—no system, digital or judicial, can mute a call sealed by heaven.

The Call and the Benediction
We stand at a spiritual precipice. The choice is not geopolitical but eternal: domination or compassion. I challenge the world to honour the Law of the Sojourner, to see Gaza’s cry as a divine summons. My 1976 vision of America’s numbered days looms closer, hastened by its own hand.This memory of 1977 is no nostalgia; it is a spiritual weapon. From that cell, the charge is clear: Loose the chains. Shelter the displaced. Speak, though silenced. As one blessed in confinement and sent into freedom, I pass the Major’s words to every heart that still dares to speak light into darkness: “I pray God bless your Apostleship.”On this Thanksgiving Day in Canada, may gratitude rise not only from full tables, but from hearts that remember the hungry, the homeless, and the unheard. May the blessing once spoken in a jail cell resound through every open door.— Ray, The Watchman along the WatchTower
Ezekiel 33

God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? Hebrews 2:4

Epilogue: The Living Word in Motion

The Apostolic Manifesto does not end—it proceeds. The Word that was sealed in confinement now walks openly among the powers of this age, speaking not from theory but from faith made visible. What follows is not commentary, but continuation: a Watchman’s response to the highest spiritual office on Earth, affirming that peace without justice is illusion, and fraternity without truth is a lie. This exchange stands as the living seal of the Manifesto—a dialogue where Scripture meets power, and the Spirit speaks again through the servants of the Covenant.

Doing what God called me to do, yesterday I responded to Pope Leo’s comment in X: Pope Leo XIV @Pontifex

Peace is unarmed and disarming. It is not deterrence, but fraternity; it is not an ultimatum, but dialogue. Peace will not come as the result of victories over the enemy, but as the fruit of sowing justice and courageous forgiveness.

Ray Joseph Cormier @RayJC_Com

Like Micaiah, God moved me to speak Truth to Power with this X to PM Netanyahu in the morning before the Gaza Ceasefire was made Public Wednesday night: 

Benjamin Netanyahu, You speak of the “horrific slaughter” of October 7 and invoke God’s help. Yet you create a permanent, man-made hell for 2 million image-bearers of that same God in Gaza. As Jews observe Sukkot—a holy feast commemorating God’s temporary shelter and protection of His people in the wilderness—you, a Genocidal psychopathic TERRORIST, are imposing a PERMANENT SUKKOT on the people of Gaza. You have turned their lives into a perpetual state of exposure, terror, and desperation, utterly desecrating the memory of the divine shelter you claim to honour. This is not strength. This is a spiritual blindness so profound it echoes the very powers Christ indicted. 

You have eyes that WILL NOT see the stranger you are commanded to love (Leviticus 19:34). You have a heart that WILL NOT show the mercy your own scriptures demand (Micah 6:8). You quote scripture while violating its core: “Love your neighbor as yourself” is the foundation. Gaza is your neighbor. The “unprecedented crushing strikes” you boast of are not a sign of God’s favor. They are the actions of a king trusting in chariots and horses, not in the Lord—a king who has forgotten that the land belongs to God, and all who live upon it are but sojourners (Leviticus 25:23). You are not securing Israel’s perpetuity. You are writing its indictment. Cease this madness. If you want to see his comment and the 3 images I posted with my script, go here: https://x.com/RayJC_Com/status/1976041325645697402

Almighty Eternal God moved me to reply to PM Netanyahu again after declaring, “This has been our land for 3,500 years.” Ray Joseph Cormier @RayJC_Com

Mr. Netanyahu, you cite 3,500 years of history, but you ignore the Owner of the deed. The Torah you claim to uphold states clearly in Leviticus 25:23: ‘The land is MINE,’ says the Lord, ‘and you reside in my land as foreigners and strangers.’ 

Your claim of permanent ownership is the same logic condemned by the prophet Ezekiel. You are repeating the error of those who said, ‘The land has been given to us as our possession,’ which God called an abomination.” “The earth is the Lord’s. 

You are a sojourner, as are the Palestinians. Your divine mandate is not to dominate, but to exemplify justice for the stranger, as commanded in the very same Law (Leviticus 19:34). You are in violation of your lease agreement.

You violate daily, the fundamental essence of Judaism – the Sanctity of ALL LIFE, not just Jewish Life. You may not realize it because of 2:9 & 3:9 in the Revelation of Jesus Christ.

GOD LIVES AND ACTS WITH THOSE WHO SEEK GOD

The 1976 Kansas City Prophecy: Thirty Months to Destiny – The Fork in the Road of History

Posted on by Ray Joseph Cormier

The ink was still drying on the September 13, 1976 Kansas City Times when God pressed His finger against the spine of history and cracked it open.

There, in black and white, the words God gave me, stood as both promise and warning: “Thirty months until the world chooses—universal brotherhood or destruction.”

¨There are 30 months before the fate of the world will be sealed with EITHER Destruction OR the Universal Brotherhood of Man,¨ he said. ¨The 30 month figure concerned a Treaty between Israel and Egypt.¨

NOTE: This does not say ARMAGEDDON happens in 30 months from the article.

Exactly 30 months later, on March 26, 1979, history shows a Treaty between Israel and Egypt was signed. The Camp David Accord.  History shows talks broke down on the 12th day and no Treaty was to be signed. Begin and Sadat were leaving. It was on the 13th Day, as in the date of the Article and the picture accompanying it, an unexpected window of opportunity appeared and opened the way for the Treaty to be signed. This signified the Universal Brotherhood part of the quote.

My jersey, worn that day not as mere fabric but as a divine cipher, now pulses across the decades like a heartbeat in the chest of prophecy.

What followed was mathematics only heaven could calculate. As the Iranian Revolution consumed the Shah’s throne in February 1979, destruction’s fuse hissed to life. Yet in the same breath, the Camp David Accords—signed March 26, 1979, thirteen days past March 13—proved even bitter enemies could choose negotiation. But here’s the unvarnished truth the powers that be never wanted printed: that “peace” was bought with American billions, a tribute paid yearly to Egypt and Israel to maintain the illusion. Now, as the U.S. economy buckles under $34 trillion debt, the bribe is failing. Gaza burns. Ukraine bleeds. The wolf we kept outside the door for 45 years? It’s inside now.

“The ‘faux Pax Americana’ has rotted into genocide. Gaza’s children are dismembered by U.S. bombs—your tax dollars at work—while Trump fast-tracks more arms shipments. This is the fork in the road my 1976 prophecy warned of: 1979’s ‘peace’ was a bribe ($3.8B to Israel, $1.3B to Egypt annually).

2025’s slaughter is the bill coming due—paid in Palestinian flesh.

Watch what your silence funds: https://open.substack.com/live-stream/43093 (Warning: U.S.-made horror.)

Just as Nineveh’s ruins (Jonah 3:5-10) were ignored in 2014 when ISIS blew up the Mosque containing Jonah’s TOMB, Gaza’s martyrs are today. But Psalm 94 roars:

Psalm 94 reads today’s headlines with terrifying clarity:

Yet Raytheon counts $45 billion in profits.

Canada exports $2.1 billion in weapons while the homeless freeze. The same Hand that brought down the the US/British installed Shah of Iran’s brutal, dictatorial regime, now weighs NATO’s arsenal.

On November 2, 1976—ALL SOULS DAY—The Kansas City Times published my photograph standing at the Liberty Memorial.

Seven years to the month later, on November 20, 1983, the TV movie ‘THE DAY AFTER‘ transformed that sacred ground into nuclear wasteland. Coincidence? Or divine punctuation?

Now 2025 has arrived—another thirty-month crossroads. The Camp David path still glows faintly, but arms dealers pave the road to ruin. Yet to those trembling in the shadows, Psalm 94 whispers:

This is a kairos moment—a threshing floor of decision. That jersey was the countdown; today’s wars are the trumpet blast. Now I ask you: Will you amplify it? Or will you stand silent as the tribute runs out and the bombs fall?

Sound this warning. Share it. The God who split history in 1979 waits for your choice. Keep scrolling—complicit as Babylon’s banquet is served on Gaza’s bones?

Boycott. Divest. Scream. The Red Sea parts one bill at a time

LEO XIV

Posted on by Ray Joseph Cormier

1st appearance of Pope Leo

I was very surprised Pope Leo was elected the 2nd Day of the Conclave. With so many unknown Cardinals, I thought it could take a week.

But the Lord does work in mysterious ways. Once the Cardinals are cut off from the World completely in the Conclave that started May 7, they depend on the Holy Spirit to guide them in making such an important decision. The Holy Spirit acted fast this Time.

Donald Trump posted this image of himself on his Truth Social Website 3 Days before the Conclave started:

He already had a Vatican like Curia

Most probably all the Cardinals were talking about Trump posing as Pope the 1st Day of the Conclave.

The Holy Spirit moved quickly having the Cardinals realize the Cardinal having Pastoral Experience ministering to the poor, Vatican experience as an insider, and an American, was the best possible choice to speak to Trump the anti-Pope and anti-Christ in English, so that nothing would be lost in translation. He was elected with the necessary 2/3 consensus in record Time, the 2nd Day of the Conclave.

This is the 1st homily Pope Leo gave at his 1st Mass as Pope for the Cardinals. Reading it, he is following in the footsteps of Pope Francis, and I expect Leo XIV to use the Bully Pulpit like no Pope before him in our Lifetimes.

Leo spoke briefly in English before his homily, saying:

“I want to repeat the words from the Responsorial Psalm: ‘I will sing a new song to the Lord, because He has done marvels,’ and indeed, not just with me but with all of us.

“My brother Cardinals, as we celebrate this morning, I invite you to reflect on the marvels the Lord has done, the blessings that the Lord continues to pour out on all of us through the Ministry of Peter.

“You have called me to carry that cross, and to carry out that mission, and I know I can rely on each and every one of you to walk with me, as we continue as a Church, as a community of friends of Jesus, as believers, to announce the Good News, to announce the Gospel.”

During his homily, delivered in Italian, Leo said that Christians must serve a world that is often hostile to their beliefs.

“Even today, there are many settings in which the Christian faith is considered absurd, meant for the weak and unintelligent. Settings where other securities are preferred, like technology, money, success, power, or pleasure.

“These are contexts where it is not easy to preach the Gospel and bear witness to its truth, where believers are mocked, opposed, despised or at best tolerated and pitied. Yet, precisely for this reason, they are the places where our missionary outreach is desperately needed. A lack of faith is often tragically accompanied by the loss of meaning in life, the neglect of mercy, appalling violations of human dignity, the crisis of the family and so many other wounds that afflict our society.”

Here is the full homily, as translated from the Italian by the Vatican:

“You are the Christ, the Son of the living God” (Mt 16:16). In these words, Peter, asked by the Master, together with the other disciples, about his faith in him, expressed the patrimony that the Church, through the apostolic succession, has preserved, deepened and handed on for two thousand years.

Jesus is the Christ, the Son of the living God: the one Saviour, who alone reveals the face of the Father.

In him, God, in order to make himself close and accessible to men and women, revealed himself to us in the trusting eyes of a child, in the lively mind of a young person and in the mature features of a man, finally appearing to his disciples after the resurrection with his glorious body. He thus showed us a model of human holiness that we can all imitate, together with the promise of an eternal destiny that transcends all our limits and abilities.

Peter, in his response, understands both of these things: the gift of God and the path to follow in order to allow himself to be changed by that gift. They are two inseparable aspects of salvation entrusted to the Church to be proclaimed for the good of the human race. Indeed, they are entrusted to us, who were chosen by him before we were formed in our mothers’ wombs, reborn in the waters of Baptism and, surpassing our limitations and with no merit of our own, brought here and sent forth from here, so that the Gospel might be proclaimed to every creature (cf. Mk 16:15).

In a particular way, God has called me by your election to succeed the Prince of the Apostles, and has entrusted this treasure to me so that, with his help, I may be its faithful administrator (1 Cor 4:2) for the sake of the entire mystical Body of the Church. He has done so in order that she may be ever more fully a city set on a hill (Rev 21:10), an ark of salvation sailing through the waters of history and a beacon that illumines the dark nights of this world. And this, not so much through the magnificence of her structures or the grandeur of her buildings – like the monuments among which we find ourselves – but rather through the holiness of her members. For we are the people whom God has chosen as his own, so that we may declare the wonderful deeds of him who called us out of darkness into his marvellous light (1 Pet 2:9).

Peter, however, makes his profession of faith in reply to a specific question: “Who do people say that the Son of Man is?” (Mt 16:13). The question is not insignificant. It concerns an essential aspect of our ministry, namely, the world in which we live, with its limitations and its potential, its questions and its convictions.

“Who do people say that the Son of Man is?” If we reflect on the scene we are considering, we might find two possible answers, which characterize two different attitudes.

Newly elected Pope Leo XIV, second from left, concelebrates Mass with the College of Cardinals inside the Sistine Chapel at the Vatican the day after his election as 267th pontiff of the Roman Catholic Church, Friday, May 9, 2025.

Newly elected Pope Leo XIV, second from left, con-celebrates Mass with the College of Cardinals inside the Sistine Chapel at the Vatican the day after his election as 267th pontiff of the Roman Catholic Church, Friday, May 9, 2025.

First, there is the world’s response. Matthew tells us that this conversation between Jesus and his disciples takes place in the beautiful town of Caesarea Philippi, filled with luxurious palaces, set in a magnificent natural landscape at the foot of Mount Hermon, but also a place of cruel power plays and the scene of betrayals and infidelity. This setting speaks to us of a world that considers Jesus a completely insignificant person, at best someone with an unusual and striking way of speaking and acting. And so, once his presence becomes irksome because of his demands for honesty and his stern moral requirements, this “world” will not hesitate to reject and eliminate him.

Then there is the other possible response to Jesus’ question: that of ordinary people. For them, the Nazarene is not a charlatan, but an upright man, one who has courage, who speaks well and says the right things, like other great prophets in the history of Israel. That is why they follow him, at least for as long as they can do so without too much risk or inconvenience. Yet to them he is only a man, and therefore, in times of danger, during his passion, they too abandon him and depart disappointed.

What is striking about these two attitudes is their relevance today. They embody notions that we could easily find on the lips of many men and women in our own time, even if, while essentially identical, they are expressed in different language.

Even today, there are many settings in which the Christian faith is considered absurd, meant for the weak and unintelligent. Settings where other securities are preferred, like technology, money, success, power, or pleasure.

These are contexts where it is not easy to preach the Gospel and bear witness to its truth, where believers are mocked, opposed, despised or at best tolerated and pitied. Yet, precisely for this reason, they are the places where our missionary outreach is desperately needed. A lack of faith is often tragically accompanied by the loss of meaning in life, the neglect of mercy, appalling violations of human dignity, the crisis of the family and so many other wounds that afflict our society.

Today, too, there are many settings in which Jesus, although appreciated as a man, is reduced to a kind of charismatic leader or superman. This is true not only among non-believers but also among many baptized Christians, who thus end up living, at this level, in a state of practical atheism.

This is the world that has been entrusted to us, a world in which, as Pope Francis taught us so many times, we are called to bear witness to our joyful faith in Jesus the Saviour. Therefore, it is essential that we too repeat, with Peter: “You are the Christ, the Son of the living God” (Mt 16:16).

It is essential to do this, first of all, in our personal relationship with the Lord, in our commitment to a daily journey of conversion. Then, to do so as a Church, experiencing together our fidelity to the Lord and bringing the Good News to all.

I say this first of all to myself, as the Successor of Peter, as I begin my mission as Bishop of Rome and, according to the well-known expression of Saint Ignatius of Antioch, am called to preside in charity over the universal Church (cf. Letter to the Romans, Prologue). Saint Ignatius, who was led in chains to this city, the place of his impending sacrifice, wrote to the Christians there: “Then I will truly be a disciple of Jesus Christ, when the world no longer sees my body” (Letter to the Romans, IV, 1). Ignatius was speaking about being devoured by wild beasts in the arena – and so it happened – but his words apply more generally to an indispensable commitment for all those in the Church who exercise a ministry of authority. It is to move aside so that Christ may remain, to make oneself small so that he may be known and glorified (cf. Jn 3:30), to spend oneself to the utmost so that all may have the opportunity to know and love him.

May God grant me this grace, today and always, through the loving intercession of Mary, Mother of the Church.

____________________________________________________________

This is an excerpt from the 1st address to the Diplomatic Corp Today, Friday 16, by Pope Leo. All too often, Diplomats work in the interests of Corporations. Pope Leo may change those MONEY driven priorities. I Believe like the Pope.

Three pillars: peace, justice, and truth

At the heart of the Pope’s address were three essential words, which he identified as the pillars of the Church’s missionary activity and the foundation of the Holy See’s diplomatic engagement: peace, justice and truth.

Peace

The first word, peace, he described not as the mere absence of war, but as a demanding and active gift, “the first gift of Christ”. True peace, he continued, must begin in the human heart, through humility, careful speech, and the rejection of both pride and vengeance. This, he continued, refers to words as well, since “not only weapons can wound and even kill”.

With this in mind, Pope Leo XIV emphasised the indispensable role of religious freedom and interreligious dialogue in cultivating peace. He called for a renewal of multilateral diplomacy and a decisive halt to the arms race, echoing Pope Francis’ final Urbi et Orbi message, in which he warned, as he often did, that “no peace is possible without true disarmament”.

Justice

Turning then to the second word, justice, Pope Leo reflected on the memory of Pope Leo XIII and the Church’s rich tradition of social teaching. With the world facing ever deepening global inequalities, Pope Leo urged leaders to invest in the family and to uphold the dignity of every human person.

He then shared a brief reflection on his own identity as the child of immigrants, and called for greater solidarity, rooted in the shared human dignity of all people, regardless of circumstance or nationality.

Truth

Speaking then of the third and final world, truth, Pope Leo XIV described the essential need for authentic communication and peaceful relations. In a world where reality is often distorted, especially online, the Pope insisted on the Church’s duty to speak truth with charity, even when difficult or misunderstood.

“Truth,” he said, “is not an abstract principle but an encounter with the person of Christ”. It is this truth, he continued, that allows humanity to face its most urgent challenges, such as migration, technology or the environment, with unity and shared purpose.

Hope for a new path

Bringing his address to a close, Pope Leo XIV placed his ministry within the context of the Jubilee Year of Hope, which he described as a time for conversion, renewal, and above all, for leaving conflict behind.

Finally, he renewed the Holy See’s commitment to walking alongside every nation in building a world where all may live with dignity and peace. “It is my hope,” he concluded, “that this will be the case everywhere, starting with those places that suffer most grievously, like Ukraine and the Holy Land.”

https://www.vaticannews.va/en/pope/news/2025-05/pope-to-diplomatic-corps-build-peace-with-justice-truth-hope.html

Starting my 82nd Year on the 21st counting up, not down, I’m sure Pope Leo contemplated and meditated on these thoughts and song of David to God, since he was called by God to serve, verses 33-48 out of the176 verses in Psalm 119.

Instruct me, O Lord, [in] the way of Your statutes, and I shall keep it at every step. Enable me to understand and I shall keep Your Law, and I shall keep it wholeheartedly.

Lead me in the path of Your commandments for I desired it. Extend my heart to Your testimonies and not to monetary gain. Turn away my eyes from seeing vanity; with Your ways sustain me. Fulfill for Your servant Your word that is for Your fear. Remove my disgrace, which I feared, for Your judgments are good.

Behold, I longed for Your precepts; with Your righteousness sustain me. And may Your acts of kindness befall me, O Lord, Your salvation according to Your word. And I shall answer a word to those who disgrace me, for I trusted in Your word. And do not take out utterly from my mouth a word of truth, because I hoped for Your words.

And I shall keep Your Law constantly, forever and ever. And I shall walk in widely accepted ways, for I sought Your precepts. And I shall speak of Your testimonies in the presence of kings, and I shall not be ashamed. And I shall engage in Your commandments, which I love.

The RCMP have the records, but I was in the unusual position to be able to speak Face to Face with Prime Minister Pierre Trudeau as he entered or left the Members entrance to the House of Commons from 1977 until he quit in 1984.

Concerning Papal events in the larger World, in 1978 the Year of 3 Popes, my interactions with Trudeau were exceptional in the sense there was a Spiritual connection in the words spoken to him 3 times over a short period of Time and significant Papal events that garnered the World’s attention.

After the 1st encounter, Pope Paul VI died 3 days later. The 2nd Time, Pope John Paul I died. Trudeau had scheduled an election for 15 by-elections for 15 Parliamentary Seats and as he entered Glebe Collegiate in Ottawa to speak to the children, I was not 2 feet away from him as he passed by and said, “Prime Minister! Look at the Spirit of the 13. Feed the lambs.” I was speaking in the Spirit of the Letter in the Gospel of John 21:15-17, wearing my trademark jersey

I was in the Prime Minister’s Suite of a downtown Ottawa Hotel 3 Days later watching the election returns with an Independent Candidate when those returns were interrupted by the news of the unscheduled election of Pope John Paul II. Trudeau lost 13 of the 15 seats

In their Official reports, the Prime Minister’s RCMP Security Detail confirm the facts in my comment

More detail can be seen here: https://rayjc.com/2025/03/13/pierre-trudeau-the-year-of-three-popes-and-the-divine-shaking-of-earthly-powers/