WHEN SANER HEADS PREVAIL


Backtracking From the Brink in Ukraine

By Jay Ogilvy

Jay Ogilvy joined Stratfor’s editorial board in January 2015. In 1979, he left a post as a professor of philosophy at Yale to join SRI, the former Stanford Research Institute, as director of research. Dr. Ogilvy co-founded the Global Business Network of scenario planners in 1987. He is the former dean and chief academic officer of San Francisco’s Presidio Graduate School. Dr. Ogilvy has published nine books, including Many Dimensional Man, Creating Better Futures and Living Without a Goal.

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If ever there were a flashpoint —  Ukraine is it. The fragile cease-fire now in place in eastern Ukraine is the pilot light to a new Cold War between the United States and Russia as their proxies poise to reload.

At this critical moment, American media have been fanning the flames of this flashpoint. While Russia has hardly been innocent of violating international law in its annexation of Crimea, it is worth taking stock of some history, near and distant, to temper the narratives that could escalate into a shooting war that should be entirely avoidable.

Ever since the lead-up to the 2014 Winter Olympics in Sochi, the American media have been filled with Vladimir Putin bashing. For Americans, Putin is an easy target with his KGB background, bare-chested bravado and anti-gay policies. But this obsessive focus on Putin’s personality obscures much more important geopolitical realities.

False Parallels

The dominant U.S. narrative for Ukraine is that Ukraine is simply one more Eastern European country trying to pry itself out from under seven decades of Soviet oppression. This narrative is profoundly misleading. Ukraine is not Poland, and it is not Latvia or Romania. These countries are each largely united by a shared language and culture. They are also further fused through suffering from prior Russian incursions.

Ukraine is different from most of its neighbors in Eastern Europe. It is both deeply divided, culturally and politically, and its eastern half is strongly bound to Russia.

Just look at the maps of the presidential elections of 2004, 2010 and 2014.

Note the similarity between these electoral maps and the distribution of Russian speakers:

Eastern Ukraine is not equivalent to the former East Germany artificially divided from the whole. “Rus,” the identity that is the root of the Russian identity, was born in Ukraine’s capital, Kiev, centuries before Moscow’s more recent accession to the central role. During the civil war that followed the Russian Revolution of 1917, some of the fiercest fighting over the founding of post-revolutionary Russia took place in Ukraine. Crimea, which was part of Russia until it was ceded to Ukraine after World War II, has long served as Russia’s equivalent to Florida — a vacation destination for the elite to escape winter’s cold or enjoy summer at the seashore.

In addition to these historical and cultural realities that go back centuries, the U.S. media also ignore more recent history. The Soviet Union gifted Crimea to Ukraine in 1954, shortly after the death of Josef Stalin in 1953. The new leader, Nikita Khrushchev, felt a strong attachment to his favorite province of the Soviet Union. He had worked in a Ukrainian mine as a young man and took a Ukrainian woman as his wife. Shifting Crimea’s attachment from Russia to Ukraine was like moving money from his right pocket to his left. Khrushchev could hardly have imagined that his beloved Ukraine would cease to be part of the Soviet Union in less than 40 years.

Moving still closer to the present, an amnesiac American media forgets that, after the fall of the Soviet Union, in the words of the last U.S. ambassador to the Soviet Union in a Feb. 20 address at the National Press Club, “first President [George H.W.] Bush, at a Malta meeting in 1989, and then later, in 1990, almost all the Western leaders, told Gorbachev: If you remove your troops from Eastern Europe, if you let Eastern Europe go free, then we will not take advantage of it.”

Despite that admittedly controversial “promise” — controversial because it was only verbal and never put in the form of a written treaty — the United States and NATO have moved steadily eastward toward the Russian border. Never mind juicy details like U.S. Ambassador to Ukraine Geoffrey Pyatt getting caught on tape discussing the imminent coup of elected Ukrainian President Viktor Yanukovich. Never mind the dark shadow of anti-Semitism in groups like western Ukraine’s nationalist Svoboda party, or the out of control militias responsible for some of the worst of the fighting. There is plenty of blame to go around on both sides of a very messy reality. The important thing is to appreciate that this mess has many hues other than black and white before righteously arming those poor Ukrainians against the vicious Putin.

A Warmer Cold War

Today it is almost hard to recall the warmer relationship between the United States and Russia before and immediately after the fall of the Iron Curtain. As part of a decadeslong effort at citizen diplomacy, I traveled to Russia in 1983, 1985 and 1991. Those were heady days with talk of a “peace dividend” and “a new world order.” Our tiny group — Track Two: An Institute for Citizen Diplomacy — numbered fewer than 50 individuals. Nevertheless, we managed to sponsor then-President Boris Yeltsin’s first trip to the United States, during which he experienced an epiphany. Faced with dozens of different brands of mustard in a Houston, Texas, supermarket (he loved mustard), he broke down in tears at what 70 years of communism had denied his people. He returned to Russia, quit the Communist Party, and the rest, as they say, is history.

I tell this story to heighten the contradictions between what could have been, what is now and what might yet be. When I returned to Russia again in 2005, feelings were much cooler. I had the opportunity to conduct 28 high-level interviews over a period of 10 days and, time and again, what I heard was a message that said, in effect, “No, we are never going to go back to the old centrally planned economy; we renounce Marx; we embrace the market; but we want to do it our way. You Americans are overbearing and arrogant. Back off!”

What had happened in the intervening years? In retrospect, I would say the United States simply got distracted around the time of the first Gulf War. We took our eye off the Russian ball. Various advisers and consultants confused Russia with Poland and advocated a sudden transition to a market economy. Lacking the requisite institutional infrastructure for managing a fair marketplace, many of Russia’s treasures fell prey to asset grabs by the now infamous oligarchs.

When runaway inflation led to the devaluation of the ruble in 1998, millions saw their precious pensions evaporate overnight. Many Russians were not at all happy with their transition from a centrally planned economy to a market economy. Perhaps the jokes had been true — “All Russians are equal: equally poor” and “We pretend to work; they pretend to pay us.” Nonetheless, those pensions had provided something of a safety net, however meager. The new world order was considerably more brutal — economically speaking — than the old regime.

Further, as former President Mikhail Gorbachev has remarked, Americans indulged in what he calls “triumphalism,” which was all the easier to do when the Russian economy fell so far down. But as former U.S. Ambassador Jack Matlock argues vigorously in his book Superpower Illusions, the United States did not “win” the Cold War. Matlock was there with President Ronald Reagan and Gorbachev when they achieved what both sides regarded as a negotiated settlement that was to the advantage of both nations — at least at first. Only later, when the promise of Russian wealth did not materialize, did that negotiated settlement come to appear to the Russians to be every bit as punitive as the Treaty of Versailles had been to the Germans in the wake of World War I.

The American media, with a few exceptions like Stephen F. Cohen, neglects these geopolitical realities. Instead it repeats over and over its cartoons of a demon Putin, its tales of unwarranted Russian aggression across Ukraine’s eastern border, its sympathy for a nation mistakenly believed to be united in its fear of Russia. But Ukraine is not united. It is riven by wounds that run deep. No winner-take-all solution to its problems is likely to succeed.

What chance is there that Russia will use military force to achieve a winner-take-part solution? An earlier Stratfor three-part series began by gaming Russia’s options via several scenarios; then, in part two, considered possible responses by the West. Part three, Russia Weighs the Cost, wrapped up with the following paragraph:

“The conclusion reached from matching up these scenarios with Moscow’s strategic imperatives is that no obvious options stand out. All of the scenarios are logistically feasible, though some would come at an incredible cost, few of them actually meet Russia’s needs, and none of them can be guaranteed to succeed as long as the possibility of a U.S. or NATO military response remains. If the prospect of such a military engagement deters the West from taking direct action against a Russian offensive, the West’s option to subsume the remaining parts of Ukraine significantly minimizes the benefits of any military operation Russia might consider. As Joshua, the computer in the 1983 movie WarGames, observed, ‘The only winning move is not to play.'”

This scenario-based analysis reflects a disciplined effort to weigh the options from the perspective of Russian strategists: what is to be gained or lost for Russia, not for a cartoonish Putin.

The point of this column is to overcome the simplistic narrative of Ukraine that has been painted in the U.S. media. If we fail to appreciate Russia’s real interests, if we obscure geopolitical realities with glossy dramas about Putin’s bare chest, then we are in danger of fanning the flames of old enmities at this critical flashpoint.

Crimea was, is and will be part of Russia. Get used to it. For Donetsk and Luhansk this will also very likely be the case. But Russia (not Putin) has no real interest in advancing more deeply into eastern Ukraine: “The only winning move is not to play.” Unless, of course, the West — NATO urged on by the United States — presses needlessly for a winner-take-all solution. In that case many Russians, if not the strategists in the Kremlin, would almost surely be motivated to engage in a “humanitarian intervention” to protect their Russian friends suffering under “oppression” just over the border in eastern Ukraine. In this Western-pressured scenario, there will be blood.

Pressure for a winner-take-all solution by the West would be unreasonable and totally in violation of those verbal assurances made when Reagan and Gorbachev negotiated the conclusion of the Cold War. Such pressure could build upon media-fed delusions about an undivided Ukraine. But a deeper understanding of the geopolitical realities, seen in the context of history, near and far, should give us pause before foolishly giving in to calls to arm the Ukrainians against an unlikely Russian offensive.

TELLING IT LIKE IT IS: LIP SERVICE TO PEACE – POLICY & ATTITUDES LEADING TO WAR


The following article by Professor Richard Falk is clear, incisive, objective and Righteous.Richard Falk

Richard Falk is an International Law and International Relations Scholar who taught at Princeton University for forty years. His term as UN Special Rapporteur for Palestinian Rights recently ended. He is the Jew the Israelis love to hate.

I first learned of his being long before Charlie Hebdo, reading in the news The Secretary-General of the United Nations, The US Ambassador to the UN, and the Canadian Government were calling for him to be fired from his UN position for expressing his Rapporteur’s Freedom of Speech in the framework of his Legal Experience and Knowledge of International Law. Even though I knew nothing about him except his UN title, I instinctively knew if all those powerful people wanted him fired, he must be doing something right, and did some research. I discovered a man with a beautiful mind and soul.

The Irrelevance of Liberal Zionism

settlement buildingFrustrated by Israeli settlement expansion, excessive violence, AIPAC maximalism, Netanyahu’s arrogance, Israel’s defiant disregard of international law, various Jewish responses claim to seek a middle ground. Israel is criticized by this loyal opposition, sometimes harshly, although so is the Palestinian Authority, Hamas, and activists around the world. Both sides are deemed responsible in equal measure for the failure to end the conflict. With such a stance liberal Zionists seek to occupy the high Palestinians on the way to work in the Settlementsmoral ground without ceding political relevance. In contrast, those who believe as I do that Israel poses the main obstacle to achieving a sustainable peace are dismissed by liberal Zionists as either obstructive or unrealistic, and at worst, as anti-Israeli or even anti-Semitic.

Listen to the funding appeals of J Street or read such columnists in the NY Times as Roger Cohen and Thomas Friedman to grasp the approach of liberal Zionism. These views are made to appear reasonable, and even just, by being set off against such maximalist support for Israel as associated with AIPAC and the U.S. Congress, or in the NY Times context by Israeli Prime Minister Netanyahu attends a news conference in Jerusalemcomparison with the more conservative views of David Brooks (whose son currently serves in the IDF) who published a recent ‘balanced’ column lionizing Netanyahu, “The Age of Bibi” [Jan. 2, 2014]. Of all the deformed reasoning contained in the column, perhaps the most scandalous was comparing Netanyahu to Churchill, and to suggest that his story has the grandeur that bears a resemblance to Shakespeare’s MacBeth, an observation that many would find unflattering. Of all Netanyahu’s qualities remarked upon, Brooks astoundingly finds that “his caution is the most fascinating.” According to Brooks, Netanyahu deserves to be regarded as cautious because he has refrained from attacking Iran despite threatening to do so with bellicose rhetoric. I would have thought that Netanyahu’s inflammatory threats directed at ISRAEL-NETANYAHU-BOMB-IRAN Iran, especially as combined with covert acts including inserting viruses to disable its nuclear program and assassinating Iranian scientists, would seem reckless enough for most observers. Since Brooks fails to mention the murderous attacks on Gaza, there is no need to reconcile such aggressive behavior with this overall assessment of caution.

At the core of liberal Zionism is the indictment of the Palestinian leadership for “never missing an opportunity to miss an opportunity” to recall the self-serving quip of the Israeli diplomat, Abba Eban. Roger Cohen would have us believe that prior to the collapse of the PLO-Hamas LeadersApril negotiations the U.S. Government had presented a framework agreement, acceptable to Tel Aviv, that the Palestinian Authority irresponsibly and unreasonably rejected. And not only rejected, but the PA behaved in a manner that was provocative, signed some international agreements as if it already was a state. [“Why Israeli-Palestinian Peace Failed,” Dec. 23, 2014] This spin comes from Netanyahu’s chief negotiator, Tzipi Livni, who is presented by Cohen as the voice of moderation, as the self-proclaimed champion of ‘two states for two peoples.’

Livni who is the leader of a small party called Hatnua, which is joined in coalition with a T Livnirevamped Labor Party headed by Isaac Herzog, contesting Likud and Netanyahu. Cohen never inquires as to what sort of state she would wish upon the Palestinians, which on the basis of her past, would be thoroughly subjugated to Israeli security demands as well as accommodating the bulk of settlements and settlers while rejecting the rights under international law of Palestinians in relations to refugees.

When Livni was asked by Cohen whether she would suspend Israeli settlement expansion so as to get direct negotiations started once more, she indicated that she would “at least outside the major blocs.” Cohen calls her party ‘centrist,’ which is one way of acknowledging how far Israeli politics have drifted to the right in recent years. A reading of the leaked documents of the secret negotiations between the Palestinian Authority and Israel represented by Livni showed how disinterested Israel seemed to be in two states for two peoples at that time of far less extensive settlement encroachment, as well as her overt rejection of the relevance of international law to the diplomatic process. [For a collection of the leaked documents showing Livni’s role see Clayton E. Swisher, ed., Palestine Papers: The End of the Road (2011)]

241_cartoon_us_arms_aid_middle_east_largeThis expresses a second element of liberal Zionism, that despite everything the two state solution is confirmed over and over again as the only path to peace. As such, it should be endlessly activated in accordance with the Oslo formula that keeps the United States in the absurd role of intermediary and continue to insist that any Palestinian reference to rights under international law is an obstacle to peace. After more than 47 years of occupation and over 20 years of submission to the Oslo approach it would seem that it is past time to issue a certificate of futility, and the failure to do so, is for me a sure sign of either bad faith or extreme denial.

What is baffling is that those like Friedman and Cohen who surely know better play this game that never even raises the concrete question of how to reverse a settlement process that now includes as many as 600,000 settlers many of whom are militantly opposed to any kind of solution to the conflict that challenges their present situation. Conveniently, also, this liberal advocacy finesses the claims of the four million or so Palestinian refugees, including almostIsraeli Gaza Ghetto two million that have been confined to miserable refugee camps for decades, some since 1948. How can one possibly imagine a sustainable and just peace emerging from such a blinkered outlook!

Liberal Zionists also oppose as irresponsible and unhelpful all efforts to challenge this framework, especially any call for holding Israel to account under international humanitarian law for its excessive violence. Alternative futures based on the equality of the two peoples, such as some kind of living together within a single political community are dismissed out of hand, either because of colliding with Zionist expectations of a Jewish state or because after decades of hatred any effort at social integration would be bound to fail. Intriguingly, my experience of many conversations with both Palestinian refugees and Gazans is far more hopeful about peaceful coexistence within shared political space than are the Israelis despite their prosperity, prowess, and far greater security.

In a similar vein, liberal Zionists almost always oppose as counterproductive, activist initiatives taken under the auspice of the BDS Campaign. Their argument is that Israel will never make ‘painful sacrifices’ when put under pressure deemed hostile, and without these, no peace is possible. What these painful sacrifices might be on the Israeli side are never spelled out, but presumably would include disbanding the isolated settlements and maybe security wallthe separation wall, both of which were in any event unlawful. The real sacrifice for Israelis would be to give up the completion of the maximal version of the Zionist project, that of so-called Greater Israel that encompasses the entirety of the alleged biblical entitlement to Palestine. For the Palestinians in contrast their sacrifice would necessitate renouncing a series of entitlements conferred by international law, pertaining to settlements, refugees, borders, self-determination, sovereignty. In effect, Israel would sacrifice part of its unlawful dominion, while Palestine would relinquish its lawful claims, and the end result would be one of the inequality of the two peoples, not a recipe for a lasting peace.

A final feature of liberal Zionism is to make concessions to the Greater Israel outlook along the following lines—Israel should be allowed to control the unlawfully established settlement blocs; Israeli security concerns should be met, including by stationing military forces within the West Bank for many ears, while any Palestinian security concerns are treated as irrelevant; Palestinian refugees would be denied the right to return to their pre-1967 places of residence; Jerusalem would remain essentially under Israel’s control; no provision would be made to ensure non-discrimination against the 20% Palestine minority living within pre-1967 Israel; no acknowledgement would be made of the past injustices flowing from the 1948 dispossession of hundreds of thousands of Palestinians from their place of residence and the destruction of hundreds of Palestinian villages, the catastrophe that befell the Palestinian people, the nakba, nor the recognition that the nakba is a process that has continued to afflict Palestinians to this very moment.

Despite its claim of reasonableness and practicality, the liberal Zionist approach is an increasingly irrelevant presence on the Israeli political horizon, paralleling the decline of the Labor Party and the peace movement in the country, as well as the ascendancy of the Likud and the politics of the extreme right. The Israeli end game is now overwhelmingly based on unilateralism, either imposing a highly subordinated and circumscribed Palestinian state confined to parts of the West Bank or establishing Greater Israel and giving up any pretense of implementing the formula of two states for two peoples. The fact that liberal Zionism and the diplomacy of the West largely plays along with the discarded scenario of two states for two peoples is nothing more than subservience to a cruel variant of ‘the politics of delusion.’

The denigration of liberal Zionism is not meant to belittle the effort of Jews as Jews to find a just and sustainable solution for both peoples. I strongly support such organizations as Jewish Voices for Peace and Middle East Children’s Alliance, and hail the contributions of Noam Chomsky, Norman Finkelstein, Ilan Pappe, and many others to the struggle for Palestinian empowerment and emancipation.

Fortunately, Palestinian resistance will likely stymie the two variants of the Israeli end game mentioned above, but much suffering is almost certain to ensue before sufficient momentum builds within Israel and throughout the world for living together on the basis of equality and even solidarity, accompanied by the necessary acknowledgement of past injustices via some kind of truth commission mechanism. After such knowledge, anything will be possible!

TEMPLE MOUNT AND THE BATTLE OF THE GREAT DAY OF GOD ALMIGHTY


The Gold Dome is the most immediately identifiable image dominating the skyline of Jerusalem. It has stood there for 1300 years, longer in TIME than both the 1st and 2nd Jewish Temples.

There is a growing movement of Jewish activist-extremists who want to see the Dome destroyed, and a 3rd Jewish Temple built in it’s place, restoring the Levite Priesthood with the animal blood sacrifice of sheep and goats in atonement for sin.

The fundamental of Messianic Christianity is God’s requirement of animal sacrifice by Jews in the Temple, ended when Christ Jesus, by offering his own body as a LIVING SACRIFICE, fulfilled that requirement ONCE, for ALL TIME, and for ALL HUMANITY.

‘The Temple Mount is a powder keg, and arsonists have the upper hand’ This is no accidental fire. This was (and still is) an arson job. But who are the suspects? this morning’s headline reports in Israel’s Haaretz newspaper.

Jerusalem is up in arms again. As violence spreads from the capital to other parts of Israel, it seems the question isn’t so much whether the country is teetering on the brink of an intifada, but how the upsurge should be characterized.

Some are calling it “the Firecracker Intifada,” in honor of the firecrackers that Palestinian protesters are hurling at the police. Others are going simply with “the third intifada,” though many disagree with that moniker. In any case, the term “Silent Intifada,” previously used to describe the violence in Jerusalem, hardly seems appropriate now.

At the center of this craziness stands the Temple Mount, or Haram al-Sharif, as it is known to Muslims. The Temple Mount is the holiest site for Judaism and the third holiest for Islam. It’s one of the most sensitive religious sites in the world — a massive powder keg, if you will.

Now that this powder keg looks to be on the verge of exploding, note that this was no accidental fire. This was (and still is) an arson job.

The immediate suspects, as many observers have pointed out, are the Israeli right-wing politicians challenging the decades-old status quo on the Temple Mount, over which the Muslim Waqf trust has retained religious control since Israel took over East Jerusalem in 1967. The right-wingers are insisting that Jews be allowed to pray there; they include Knesset members like Likud’s Miri Regev and Moshe Feiglin.

These two, Housing Minister Uri Ariel and others have been key to the incredible resurgence of the Jewish Temple Mount movement in recent years, a resurgence that led to rumors that Israel sought to change the delicate status quo.

Last week Feiglin visited the site yet again, despite warnings by the police. Others like another Likud MK, Tzipi Hotovely, expressed wishes to follow suit despite charges they were fanning the flames.

Foreign Minister Avigdor Lieberman and Defense Minister Moshe Ya’alon admonished them; in an interview with Channel 10, Ya’alon admitted that the current violence had at least been partly stoked by ministers and MKs who defiantly visited the Temple Mount.

If Lieberman and Ya’alon have to tell you you’ve gone too far, you can be pretty sure you’ve gone too far.

It’s not for nothing that Lieberman and Ya’alon, not to mention Prime Minister Benjamin Netanyahu, President Reuven Rivlin and much of Israel’s security apparatus, appear so agitated over the mount these days.

Over the years, maintaining the status quo there by prohibiting Jewish prayer was critical to preventing an all-out religious war. The status quo wasn’t perfect by any means, but it allowed a delicate balance between the national and the religious.

That balance is now eroding fast.

Tension since 1929

The history of the Temple Mount is, of course, fraught with conflict. For many years, extremists — both Jews and Arabs — have battled over, or against the backdrop of, this tempestuous holy site.

In 1929, 133 Jews were killed by Arabs partly motivated by rumors of a planned Jewish takeover of the mount. In 1996, riots broke out there following Netanyahu’s decision to open the Western Wall tunnels — a decision that again led to rumors of an imminent threat to Islamic control of the site. Seventeen Israeli soldiers and more than 100 Palestinians died, and scores were wounded.

In the 1980s, the Jewish underground, a terrorist organization formed by members of the right-wing movement Gush Emunim, almost blew up the mosques on the mount, including the Dome of the Rock. The idea was to further a messianic redemption that would culminate with the construction of a Third Temple.

In September 2000, Ariel Sharon (then opposition leader) made a high-profile visit to the mount. The day after, riots broke out there following Friday prayers, launching the second intifada.

But now, at the outset of what may or may not be a third intifada, something is different. It’s not the violence as much as the way the events are being framed.

For the most part, the movement to regain Jewish control of the Temple Mount has been limited to extremists. Sharon’s 2000 visit, for example, was seen as a dangerous provocation. Until a few years ago, any talk of change at the Temple Mount was a surefire sign of religious madness, the stuff of eccentrics and the certifiably insane.

Not anymore. These days there appears to be a wider acceptance for a Jewish Temple Mount, tracking Israel’s right-wing shift and the erosion of its resistance to messianic rhetoric.

The movement, still a minority movement, has gained mainstream recognition in recent years and won influential supporters in the Knesset. Regev, chairwoman of the Knesset Interior Committee, has chaired no fewer than 15 debates on the subject in the past year alone, hounding police officials for their “cowardly” response to the harassment of Jewish visitors to the mount.

Outlandish no more

Two weeks ago, hours before right-wing activist Yehuda Glick was shot by East Jerusalemite Mutaz Hijazi, Regev reminisced how she initially thought the Temple Mount movement was “outlandish” — before she was ultimately convinced.

Glick, now in recovery, was, as my colleague Anshel Pfeffer has pointed out, key to the mainstreaming of the Temple Mount movement. An affable, red-bearded oddity, Glick — who went on a 53-day hunger strike last year after being barred from the mount — often befriended ideological rivals and depicted his struggle as a pure freedom-of-religion issue. By portraying the issue as a civil-rights debate, he played a key role in the massive PR resurgence of the Temple Mount movement.

Glick’s affability aside, the proliferation of Israeli visits to the mount and the growing conversation about the site — much aided by opportunistic Hamas propaganda — helped increase tensions and led to the formation of local groups like al-Murabitun, self-proclaimed guardians of the site against the rumored “Jewish takeover.” The clashes that followed led to the violence we’re seeing now.

The vast majority of Israelis and Palestinians, of course, don’t want a religious war. Israel’s foremost religious authorities, among them Sephardi Chief Rabbi Yitzhak Yosef, have reiterated their stance against Jewish visits to the mount. The vast majority of Israelis have never visited the place and probably have no intention of doing so. Most Palestinians, meanwhile, have more pressing material concerns.

Unfortunately for those people, it seems there are plenty of arsonists among us. And right now they seem to be enjoying the upper hand.

O JerusalemBehold, your house is left unto you desolate: and verily I say to you, You shall not see me, until the time come when you shall say, Blessed is he that comes in the name of the Lord.            

Luke 13:35

Glick and his ilk want to move Israel backward, not forward, in wanting to re-instate animal blood sacrifice for sin, denying Christ who sacrificed his living body for all sin, once and for all.

The Messianic Settlers, their spiritual leaders and advisors, who have taken over Likud and the government, ignore the words of the Prophets at Israel’s peril.

Hear the word of the Lord, O rulers of Sodom; give ear to the law of our God, O people of Gomorrah!
Of what use are your many sacrifices to Me? says the Lord. I am sated with the burnt-offerings of rams and the fat of fattened cattle; and the blood of bulls and sheep and hegoats I do not want.
When you come to appear before Me, who requested this of you, to trample My courts?
You shall no longer bring vain meal-offerings, it is smoke of abomination to Me; New Moons and Sabbaths, calling convocations, I cannot [bear] iniquity with assembly.

Thus says the LORD, The heaven is my throne, and the earth is my footstool: where is the house that you build for me? and where is the place of my rest?
For all those things have my hand made, and those things have been, says the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembles at my word.

Isaiah 66 -Christian translation

Isaiah 66 – Jewish translation

isaiah-66

 

God is Great

This solid earth is physically moving through space around the sun at a rate of some 100,000km every hour, while rotating on it’s axis around 1675km/hour. Do you feel it? Do you sense it?

Why should it be such a great leap to believe in an invisible God who becomes visible to those who believe by Faith and look for God?

Jesus said to him, Thomas, because you have seen me, you have believed: blessed are they that have not seen, and yet have believed.

John 20

In addition to the rising tensions over the Temple Mount, the following Haaretz reports detail some of the usual Israeli humiliation and provocation of the Palestinians in the 47 year Israeli Military Dictatorship in the occupied territories separate from Gaza.

Ten torched mosques, zero indictments Since June 2011, 10 mosques in Israel and the West Bank have been set on fire by presumed right-wing Jewish extremists. No charges have been filed.

When the Israeli FBI, Shin Bet, can find and kill a Palestinian suspect in hours, I can only imagine how frustrated and suffocated the Palestinians must feel with such double standards in police work and results.

 ‘Police failing to investigate Jewish hate crimes in West Bank, says NGO’

Some 92 percent of complaints filed by Palestinians are closed and the criminal never found, according to a report by the Yesh Din human rights group, which has been tracking 1,045 complaints filed through the organization since 2005.

The list of complaints includes shooting attacks, assault, stone-throwing, arson, cutting down trees, animal abuse, crop theft, construction on Palestinian-owned land, threats and attacks. All the actions mentioned in the complaints were committed by Israeli citizens.

And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.(false beliefs about God in Judaism, Christianity & Islam. Written some 500 years before Islam, the 3rd arm from the Jewish religious record appeared)

For they are the spirits of DEVILS, working miracles, which go forth unto the kings of the earth ( 1%, Presidents, Prime Ministers, Senators, CEOs, and other Idols of the People) and of the whole world, (the rest of Humanity) to gather them to the Battle of that Great Day of God Almighty. (the war is already underway Today between Judaism, Christianity and Islam, leading to the climax of that Great Day)

Behold, I come as a thief. (when you least expect it)

Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon.
Revelation 16:13-16

Armageddon was derived from Har Megiddo, located in Judea and Samaria of occupied Palestine 2000 years ago. Israel as a kingdom disappeared some 800 years before Jesus walked in that area during the occupation.
Har Megiddo/Armageddon still exists as a physical place in this material world, but is now under the control of temporal Israel re-created from the Bible after an absence of some 2800 years.

After all those years, the occupation of Judea and Samaria in Palestine is still an unresolved, violent, open wound in the Middle East and this material world.
American Zionist Christians want to see Armageddon come. They praise the Lord and pass the ammunition. It’s the DEVIL’s work, not God’s Will.

 

Revelation 16

Both religious and non-religious understand the implications of the word ‘Armageddon’ and the pictures it raises in the mind. It was derived from Har Megiddo, a physical place located in the occupied territories of Judea and Samaria in Palestine 2000 years ago. Israel had ceased to exist some 800 years earlier. before Jesus walked in the Occupied Territory.

Har Megiddo/Armageddon still exists as a physical place TODAY, except it is now located in temporal Israel, recreated from the Bible after an absence of some 2800 years.

It should at least be a wonder to all thinking people, how it came to be, that after 2000 years of a bloody human history of Wars and Conquest, Nations and Empires, Invasions and Resistance, Politics and Powers, the most explosive and divisive issue confronting this world TODAY, is STILL over the occupation of Judea and Samaria in Palestine?

Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

Psalm 46

 November 1, 2015

This article in Haaretz Friday sums up the present danger unfolding in Israel Today.

Temple Mount Extremists Making Inroads in Both Knesset and Israeli Government

Netanyahu is appalled at the possibility that Temple Mount activists will become part of the governing faction, but their agenda is already voiced by some ministers.

June 1, 2016
As if to confirm the views in this article, these are the latest developments concerning The Temple Mount.