JONAH, JESUS, ISIS AND ISRAEL


 

The last post to this Blog August 13 was on the Biblical Jonah in the Whale story, in light of ISIS the Islamic militants, the newest, greatest threat to humanity, blowing up the Islamic Mosque reportedly containing the Tomb of Jonah in Nineveh, Iraq. Jonah is revered by Jews, Christians & Islam. What is the significance of this ‘Sign of OUR Times?’

Thus says the LORD, The heaven is my throne, and the earth is my footstool: where is the house that you build unto me? and where is the place of my rest?
For all those things have my hand made, and those things have been, says the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembles at my word.

Naturally, perhaps more than any other, I would find it interesting to see this article appear in the Israeli newspaper Haaretz two months later, on October 7.

This is a re-post of the Haaretz Story

Netanyahu’s misguided prophecy

Angry, hungry for the punishment of crime, incapable of managing ambiguity, lacking compassion: in short, missing a critical kind of self-consciousness. Jonah’s message for Israel’s prime minister.

HaaretzJonahIsrael

Yom Kippur, the Day of Repentance, which fell this week, makes the Book of Jonah its liturgical centerpiece. For many, Jews and non-Jews alike, the connection of this text to repentance is all too clear. Perhaps the most famous sermon on the subject, certainly the most paradigmatic, is that of Father Mapple in Moby Dick, whom Ishmael hears just before he first sets sail:

Shipmates, it is a two-stranded lesson; a lesson to us all as sinful men, and a lesson to me as a pilot of the living God. As sinful men, it is a lesson to us all, because it is a story of the sin, hard-heartedness, suddenly awakened fears, the swift punishment, repentance, prayers, and finally the deliverance and joy of Jonah.

Mapple continues, explaining why Jonah ran away.

All the things that God would have us do are hard for us to do – remember that – and hence, he oftener commands us than endeavors to persuade. And if we obey God, we must disobey ourselves; and it is in this disobeying ourselves, wherein the hardness of obeying God consists. With this sin of disobedience in him, Jonah still further flouts at God, by seeking to flee from Him. He thinks that a ship made by men, will carry him into countries where God does not reign but only the Captains of this earth. He skulks about the wharves of Joppa, and seeks a ship that’s bound for Tarshish.

Father Mapple, en passant, ferrets out of the Book of Jonah Jonah’s own idea of what a Hebrew is, someone who knows God’s power, and who knows better than to expect mercy when sins are great:

‘I am a Hebrew,’ he cries- and then- ‘I fear the Lord the God of Heaven who has made the sea and the dry land!’ Fear him, O Jonah? Aye, well might you fear the Lord God then!

We know what happens next. Jonah, admitting that the roiling seas are his fault, is tossed overboard by terrified shipmates. Then Mapple reaches his climax:

He goes down in the whirling heart of such a masterless commotion that he scarce heeds the moment when he drops seething into the yawning jaws awaiting him; and the whale shoots-to all his ivory teeth, like so many white bolts, upon his prison.

Jonah calls out to the Almighty. The fish pukes him up. Mapple says:

And Jonah, bruised and beaten- his ears, like two sea-shells, still multitudinously murmuring of the ocean- Jonah did the Almighty’s bidding. And what was that, shipmates? To preach the Truth to the face of Falsehood! That was it!

That was it. The challenge is to preach the truth in the face of falsehood. To brave the fight, and scoffers be damned. The world is made up of people who know the truth and people who either don’t know it or resist it. And the way to get people to be good, or afraid to be bad – and what’s the difference? – is through a kind of permanent regime of deterrence: We warn like Father Mapple, warn like Jonah eventually did. And we will preach a force that will find you anywhere, idiot. All the things that God would have us do are hard for us to do.

I thought of Father Mapple watching Benjamin Netanyahu explaining the struggle against militant Islam from the UN’s podium this past week. “To protect the peace and security of the world, we must remove this cancer before it’s too late,” he said. As with Father Mapple, Netanyahu warned of two kinds of people, the peace-loving and the bloody-minded. Israeli leaders must therefore do something hard but inescapable: Bring a message of deterrence, preach the truth in the face of falsehood, bomb if you have to and the New York Times be damned. “Israel is fighting a fanaticism today that your countries may be forced to fight tomorrow.”

I felt, I confess, sadly embarrassed for Netanyahu, our sanctimonious impresario of settlements, the way I imagined Ishmael feeling a little ashamed for Mapple, whose righteousness so clearly cut against his grain. Jews have had Yom Kippur longer than we’ve had the Likud. Was this really what the Book of Jonah taught? Why, really, did Jonah run?

Actually, the people of Nineveh are not the real villains. They are not very bad: One perfunctory warning from the prophet and even the cattle are put into sack-cloth. No, it is Jonah the book is warning us about, that we should not be like him: Angry, hungry for the punishment of crime, incapable of managing ambiguity. Jonah finally admits to us, or God, the real reason why he ran, but only after God forgives Nineveh:

I pray You, O LORD, was not this my saying, when I was yet in my own country? Therefore I fled beforehand unto Tarshish; for I knew that You are a gracious God, and compassionate, long-suffering, and abundant in mercy, and repent of the evil.

Therefore now, O LORD, take, I beseech You, my life from me; for it is better for me to die than to live.’

And the LORD said: ‘Are you greatly angry?’

Then Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.

Jonah’s melancholy, you see, has nothing to do with fearing God’s mission. It has everything to do with fearing God’s compassion. You sort of get the feeling that Jonah builds the booth to look out onto the city in the forlorn hope that God would incinerate the sons of bitches after all. He obviously feels more comfortable far away from the people he was notionally saving—that he cares about humanity more than mere humans. He would rather die than live with the confusions brought into the world by forgiveness.

Jonah, in other words, is hardly the hero in the book. God is. What’s missing from Netanyahu’s speech, and Father Mapple’s sermon is a kind of critical self-consciousness, which is the real lesson of God’s actions. The heart to be transformed is not in Nineveh—it is Jonah’s: God acts as a kind of cosmic therapist. God then sends a plant; Jonah falls in love with it—or at least with the shade it provides. God causes the plant to wither—not to prove his power some more, but because he realizes that, as with a numbed child, you can teach compassion only step by step. God asks Jonah if he is aggrieved by the death of the plant. Again, Jonah is so aggrieved he says he would rather die than live. God asks, finally talking past Jonah’s neurosis, so then how am I to feel about the people of Nineveh, who “do not know their right hand from their left”?

Terrorism is not tolerable – that’s true. Members of my own family have been its victims. Still, the God of Jonah teaches, first and foremost, the renunciation of Manichean visions, this notion that life presents us with heroic struggles against evil forces—the idea that goodness rests merely, or even mainly, on the terrible power of good forces to intimidate the bad. How would God help Israel’s prime minister to see, to paraphrase the novelist David Grossman, the little Hamas in oneself? I suspect the future of what Jews mean by Jews will depend very much on the answers we provide to these questions.

I have spent a good deal of time with another prime minister this past year, nobody’s hero now, who himself launched two wars against “the missiles.” He can speak for himself, but my impression of Ehud Olmert is that he is not at all certain in retrospect that Israelis saw enough of what Jonah’s God would have wanted us to. When I asked him about his proudest moment of statesmanship, he told me this:

Olmert had sat in on meetings in which Ariel Sharon had treated Abbas as the representative of a defeated, insurgent enemy that needed to be intimidated. This often made Olmert cringe. So when he assumed office, and tried to set appointments with Abbas, he was not surprised that Abbas kept putting him off, determined, Olmert surmised, to avoid more humiliation. Finally, they set an appointment for a Thursday evening, and again Abbas cancelled at the last minute. So Olmert got him on the phone and said: “I understand why you might want to insult me, but why insult my wife?” Abbas was taken aback and said he did not understand. Olmert said: “When Aliza found that you would be coming, she spent the last 24 hours preparing your favorite dishes for dinner. What shall I tell her now?” Abbas came, eventually met with Olmert 36 times, and the two came closer to a comprehensive agreement than any previous leaders.

This is not the kind of approach to truth and power Father Mapple, or Netanyahu, would have respected. But I like to think that the Book of Jonah’s God would have been relieved.

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

1000 years to God is the same as a Day the Bible records. By that Time frame, we are at the 3rd Day when the Spirit of Christ will resurrect in the hearts of the People once again.

DEATH & RESURRECTION


CemeteryHalloween, at least in part, originally was a ceremony for the dead, and in the Christian context an interval to honour or pray for those who had died but were still parked, so to speak, in Purgatory, awaiting their eventual ascent to heaven. It was, and still is, underneath the costumery and fun, a time to think of the dead.

PurgatoryDeath may be the only taboo left in the modern world. We cosmetize to delay its inevitable advent. Botox and surgery are our apotropaic — our effort to ward off carnal dissolution. But other eras were not so skittish about death.

Connoisseurs of death can do no better than to read and read again the great 17th-century rhapsody of Sir Thomas Browne, known as Urne-Burial or Discourse of the Sepulchral Urns lately found in Norfolk. It is a soaring meditation on how humans have sought to cheat oblivion, to secure themselves against time, by the manner and scale of their memorials. The Pyramids of Egypt are the most monumental. And every common headstone is but a poor man’s pyramid.

ecclesiastes12_8Browne scoffs at all attempts: “But all was vanity, feeding the wind and folly. The Egyptian mummies, which Cambyses or time hath spared, avarice now consumeth. Mummy is become merchandise, Mizraim cures wounds and Pharoh is sold for balsams.” (By Browne’s time, the use of “mummy” as a drug was common, and there was a traffic in Egyptian mummies to Europe’s apothecaries.)

He mocks the Emperors who sought to have their names live forever: “There is no antidote against the opium of time … our fathers find their graves in our short memories … Generations pass while some trees stand, and old families last not three oaks.”

John Donne, a Church of England cleric whose works appeared in the early 17th century, was fascinated by the carnal sharing between the dominions of Eros (love) and Thanatos (death). Love’s urgency is seen as a flight from Death.

Perhaps the greatest funeral oration ever given was Donne’s commentary on the text of Psalms 68:20, “Unto God, the Lord, belong the issues of death.” It is an obsessive, morbid-seeming, up-close mediation on the physical Psalm68_19-20decay attendant on death. And what is even more remarkable was that Donne rose from his own sickbed to preach it at Whitehall on the first Friday of Lent in 1630 — in essence, Donne preaching his own funeral sermon: “For this whole World is but a Universall Churchyard, but our common grave and the life and motion of the greatest persons in it, is but the shaking of buried bodies in their graves by an Earthquake. That which we call life is but Hebdomada mortium, a week of death…”

As if in preparation for that sermon, he placed himself in his coffin, wrapped in a winding sheet. Donne was a genius of the erotic in his early life, and a genius of dissolution and decay in his later. The phrase that everyone knows of Donne, unearthed for a title by Hemmingway, is “for whom the bell tolls.” That was, of course, a funeral bell.

In the 17th century, the grave and sex were verbally akin, the most common pun being “to die” signifying both the end of life and sexual climax. In Andrew Marvell’s famous “To His Coy Mistress,” the poet eerily woos the lady to “enjoy” while she can, for after death “then worms shall try / That long preserv’d virginity / And your quaint honour turn to dust / And into ashes all my lust / The grave’s a fine and private place / But none I think do there embrace.”

Shakespeare, naturally, is another who never flinched. Romeo and Juliet is really a gothic love story, told in the shadow of death. Measure for Measure has the brutal soliloquy on the terror of death, from Portia’s imprisoned brother: “But to die, and goe we know not where / To lie in cold obstruction and to rot / This sensible warm motion to become / A kneaded clod.”

So much of what is memorable in language about death comes from this period in history, when brilliant, word-mad minds, in full intellectual fever, sought in language a means to state their fears in order, partially, to quell them.

But if you should want some lift from these dark and chilling ruminations, there is one 20th century poem by Wallace Stevens that has a, let us say, most pleasant tone, his “Sunday Morning.” For Stevens, “death is the mother of beauty; hence from her, alone / shall come fulfillment to our dreams / and our desires.”zKeSq

Happy grey grim Halloween, everyone.

Halloween

Reprinted from THE NATIONAL POST

Rex Murphy: Your quaint honour turn to dust

As a young kid, I loved Halloween in my neighbourhood of Verdun, a poor English suburb of French Montreal. The last Time I went to a Halloween Costume Party was 40 years ago and I went as Father Time.

My Vision and Understanding of Death

There is a morbid fascination by this generation for Zombies, more than earlier generations. Toronto just had a Zombie parade with some real scary looking walking Dead.

Zombies symbolize The Walking Dead among us, and in the context of your writing, most people are the Walking Dead, and without exception, are headed to the same finality in this world.Zombies rising on cemetery

The vanity of the fancy Tombstone or Mausoleum is irrelevant. The Destination of the Grave is the same for all that do not believe Death is only a Doorway to another Dimension of Being.

CalvaryCemeteryQueensJews and Gentiles, Princes, Paupers, Believers and Atheists, the Good, the Bad and the Ugly, in Death, end up as dust and ashes in the dirt of this earth by the Great Equalizer.

If only the people could find that Equality while we’re still alive in this world?

And Judgment is turned away backward, and Justice stands afar off: for Truth is fallen in the street, and EQUITY cannot enter.
Isaiah 59Isaiah_59-14

And the nations were angry, and your wrath is come, and the time of the dead, (zombies)
that they should be judged, and that you should give reward to your servants the prophets, and to the saints, and them that fear your name, small and great; and
should destroy them which destroy the earth
Revelation 11:18

When you can see it happening in this world, is it Revelation being revealed? Everyone can see the Nations are angry and more people will be sent to the finality of the Grave.

The Christian Faith believes Death entered this world by the sin of one man, Adam, at the Beginning of the Sentient Human struggle thousands of years ago. Humans have gone to the Grave all that TIME.

By the same Faith, Death is swallowed up by the blood sacrifice of one man, Jesus, enduring the Cross in Jerusalem, fulfilling once and for all, the requirement of the ritual blood sacrifice of the ancient Jewish religion.

For as much then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
And deliver them who through fear of death were all their lifetime subject to bondage.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Wherefore in all things it behooved him to be made like his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

For in that he himself has suffered being tempted, he is able to help them that are tempted.
Hebrews 2

What is the Object and Goal of that Faith in this world, before we get to the Grave? As an Individual, this is the single most important insight of the entire Bible of what is at stake to my Mind and Spirit.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
To HIM THAT OVERCOMES will I grant to SIT WITH ME IN MY THRONE, even as I ALSO OVERCAME, and AM SET DOWN WITH MY FATHER IN MY THRONE.
He that has an ear, let him hear what the Spirit says to the churches.
Revelation 3

Any Individual, recognizing the Spirit of the letter, and willing to have the Patience and Trust to endure whatever Life brings, can Overcome all Life’s difficulties, doubts, reverses and challenges. Then you will have much Time Alone to reason with God since most other people just don’t care, comfortable with their cocoon in The Matrix.

By these words, God invites Humans TO BECOME God with God after Death, preparing for that while we are Alive, Resurrecting with the Risen Christ Day by Day in this world. The paid holiday of Easter is supposed to remind us of this.

Resurrection

Everyone can overcome if they Truly desire and believe with a sincere, humble heart, in finding The Way.

ALL ALONG THE WATCHTOWER


Keeping watch, this had to be brought to the attention of the kings in CanaDa as in the Biblical sense of ‘kings of the earth
The talk of Peace negotiations between the Israelis and Palestinians currently being propagated by the media may be an illusion, to dull the people’s sense of what’s really happening.

For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

                                                                                                                                                                                                Revelation 16:14

From: Ray Cormier
16/07/2013

To: pm@pm.gc.ca, min.dfaitmaeci@international.gc.ca

Cc: thomas.mulcair@parl.gc.ca, trudeau.j@parl.gc.ca
Ministers,
  • Ministers,

This is for your information as it appeared in The Jerusalem Post yesterday discussing ‘

Netanyahu: Iran ‘weeks away’ from crossing red line

World Leaders Attend UN General Assembly

Everyone knows what Armageddon means to the Future of the human race. Even those who have no Faith in the God of Abraham know the implications.

The 2000 year old term ‘Armageddon’ was derived from Har Mediggo located in Roman occupied Palestine. Har Mediggo/Armageddon still exists as a physical place, but is now located in temporal Israel recreated from the Bible after an absence of 3000 years.
Still, the dispute is over occupation of Judea and Samaria by different players 2000 years later.

There is no excuse for not knowing Armageddon is almost upon us and will be immediate if Netanyahu attacks Iran. Why else does Israel have so many nuclear weapons in violation of the NPT and 4 submarines to deliver them – where?

The World was warned via The Kansas City Times September 13, 1976, published long before the Camp David Accord with Egypt and the Iranian Revolution, both of which happened in 1979. Ignore the “signs” at your own risk.

On September 13, 1976, page 3A, The Kansas City Times recorded and reported on my visit to the City and the Republican National Convention. They report, in addition to other specifics, I was serving notice ‘The Writing is on the Wall’ from the Jewish Book of Daniel written during the Captivity of Babylon 2600 years ago.

“He came to town for the Republican National Convention and will stay until the election in November to do God’s bidding: To tell the world, from Kansas City, this Country has been found wanting and it’s days are numbered”…………
He gestured toward a gleaming church dome. “The gold dome is the symbol of Babylon,” he said.

The original 1976 newspaper report with the “indisputable facts” can be expanded and seen in a simple Google search for ‘From the Revolutionary Spirit of ’76 to the Revolutionary Spirit of ’11
It is only now being played out in the Revelation of Today’s events in the Middle East and the world. Prophecy can only be seen to be fulfilled with the benefit of hindsight.

Again the word of the LORD came unto me, saying, Son of man, speak to the children of your people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:
If when he sees the sword come upon the land, he blow the trumpet, and warn the people;
Then whosoever hears the sound of the trumpet, and takes not warning; if the sword come, and take him away, his blood shall be upon his own head.
He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that takes warning shall deliver his soul.
But if the watchman see the sword come, and not blow the trumpet, and the people not be warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.

So you, O son of man, I have set you a watchman unto the house of Israel; therefore you shall hear the word at my mouth, and warn them from me.
Exekiel 33

There is more Revelation in the discussion of this Jerusalem Post report.

John Bolton: Israel should have attacked Iran ‘yesterday’

john-bolton

Peace
RayJC
Branch

But of the times and the seasons, brethren, you have no need that I write unto you.
For yourselves know perfectly that the day of the Lord so comes as a thief in the night.
For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.

For those who don’t recognize the source of the following words, they come from Daniel 5. Ancient Babylon, according to Bible History, was the world’s 1st Imperial Superpower, the US being the late, greatest to wear the mantle.

“He came to town for the Republican National Convention and will stay until the election in November to do God’s bidding: To tell the world, from Kansas City, this Country has been found wanting and it’s days are numbered”…………(parts 1 & 2 of the 3 part writing)
He gestured toward a gleaming church dome. “The gold dome is the symbol of Babylon,” he said.

The 3rd part tells of the decline of the world’s only Superpower and the rise of Persia/Iran. When the US invaded Iraq, the land of ancient Babylon in violation of International Law after the UN Security Council denied permission, the tail struck the head.