DEATH & RESURRECTION


CemeteryHalloween, at least in part, originally was a ceremony for the dead, and in the Christian context an interval to honour or pray for those who had died but were still parked, so to speak, in Purgatory, awaiting their eventual ascent to heaven. It was, and still is, underneath the costumery and fun, a time to think of the dead.

PurgatoryDeath may be the only taboo left in the modern world. We cosmetize to delay its inevitable advent. Botox and surgery are our apotropaic — our effort to ward off carnal dissolution. But other eras were not so skittish about death.

Connoisseurs of death can do no better than to read and read again the great 17th-century rhapsody of Sir Thomas Browne, known as Urne-Burial or Discourse of the Sepulchral Urns lately found in Norfolk. It is a soaring meditation on how humans have sought to cheat oblivion, to secure themselves against time, by the manner and scale of their memorials. The Pyramids of Egypt are the most monumental. And every common headstone is but a poor man’s pyramid.

ecclesiastes12_8Browne scoffs at all attempts: “But all was vanity, feeding the wind and folly. The Egyptian mummies, which Cambyses or time hath spared, avarice now consumeth. Mummy is become merchandise, Mizraim cures wounds and Pharoh is sold for balsams.” (By Browne’s time, the use of “mummy” as a drug was common, and there was a traffic in Egyptian mummies to Europe’s apothecaries.)

He mocks the Emperors who sought to have their names live forever: “There is no antidote against the opium of time … our fathers find their graves in our short memories … Generations pass while some trees stand, and old families last not three oaks.”

John Donne, a Church of England cleric whose works appeared in the early 17th century, was fascinated by the carnal sharing between the dominions of Eros (love) and Thanatos (death). Love’s urgency is seen as a flight from Death.

Perhaps the greatest funeral oration ever given was Donne’s commentary on the text of Psalms 68:20, “Unto God, the Lord, belong the issues of death.” It is an obsessive, morbid-seeming, up-close mediation on the physical Psalm68_19-20decay attendant on death. And what is even more remarkable was that Donne rose from his own sickbed to preach it at Whitehall on the first Friday of Lent in 1630 — in essence, Donne preaching his own funeral sermon: “For this whole World is but a Universall Churchyard, but our common grave and the life and motion of the greatest persons in it, is but the shaking of buried bodies in their graves by an Earthquake. That which we call life is but Hebdomada mortium, a week of death…”

As if in preparation for that sermon, he placed himself in his coffin, wrapped in a winding sheet. Donne was a genius of the erotic in his early life, and a genius of dissolution and decay in his later. The phrase that everyone knows of Donne, unearthed for a title by Hemmingway, is “for whom the bell tolls.” That was, of course, a funeral bell.

In the 17th century, the grave and sex were verbally akin, the most common pun being “to die” signifying both the end of life and sexual climax. In Andrew Marvell’s famous “To His Coy Mistress,” the poet eerily woos the lady to “enjoy” while she can, for after death “then worms shall try / That long preserv’d virginity / And your quaint honour turn to dust / And into ashes all my lust / The grave’s a fine and private place / But none I think do there embrace.”

Shakespeare, naturally, is another who never flinched. Romeo and Juliet is really a gothic love story, told in the shadow of death. Measure for Measure has the brutal soliloquy on the terror of death, from Portia’s imprisoned brother: “But to die, and goe we know not where / To lie in cold obstruction and to rot / This sensible warm motion to become / A kneaded clod.”

So much of what is memorable in language about death comes from this period in history, when brilliant, word-mad minds, in full intellectual fever, sought in language a means to state their fears in order, partially, to quell them.

But if you should want some lift from these dark and chilling ruminations, there is one 20th century poem by Wallace Stevens that has a, let us say, most pleasant tone, his “Sunday Morning.” For Stevens, “death is the mother of beauty; hence from her, alone / shall come fulfillment to our dreams / and our desires.”zKeSq

Happy grey grim Halloween, everyone.

Halloween

Reprinted from THE NATIONAL POST

Rex Murphy: Your quaint honour turn to dust

As a young kid, I loved Halloween in my neighbourhood of Verdun, a poor English suburb of French Montreal. The last Time I went to a Halloween Costume Party was 40 years ago and I went as Father Time.

My Vision and Understanding of Death

There is a morbid fascination by this generation for Zombies, more than earlier generations. Toronto just had a Zombie parade with some real scary looking walking Dead.

Zombies symbolize The Walking Dead among us, and in the context of your writing, most people are the Walking Dead, and without exception, are headed to the same finality in this world.Zombies rising on cemetery

The vanity of the fancy Tombstone or Mausoleum is irrelevant. The Destination of the Grave is the same for all that do not believe Death is only a Doorway to another Dimension of Being.

CalvaryCemeteryQueensJews and Gentiles, Princes, Paupers, Believers and Atheists, the Good, the Bad and the Ugly, in Death, end up as dust and ashes in the dirt of this earth by the Great Equalizer.

If only the people could find that Equality while we’re still alive in this world?

And Judgment is turned away backward, and Justice stands afar off: for Truth is fallen in the street, and EQUITY cannot enter.
Isaiah 59Isaiah_59-14

And the nations were angry, and your wrath is come, and the time of the dead, (zombies)
that they should be judged, and that you should give reward to your servants the prophets, and to the saints, and them that fear your name, small and great; and
should destroy them which destroy the earth
Revelation 11:18

When you can see it happening in this world, is it Revelation being revealed? Everyone can see the Nations are angry and more people will be sent to the finality of the Grave.

The Christian Faith believes Death entered this world by the sin of one man, Adam, at the Beginning of the Sentient Human struggle thousands of years ago. Humans have gone to the Grave all that TIME.

By the same Faith, Death is swallowed up by the blood sacrifice of one man, Jesus, enduring the Cross in Jerusalem, fulfilling once and for all, the requirement of the ritual blood sacrifice of the ancient Jewish religion.

For as much then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
And deliver them who through fear of death were all their lifetime subject to bondage.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Wherefore in all things it behooved him to be made like his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

For in that he himself has suffered being tempted, he is able to help them that are tempted.
Hebrews 2

What is the Object and Goal of that Faith in this world, before we get to the Grave? As an Individual, this is the single most important insight of the entire Bible of what is at stake to my Mind and Spirit.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
To HIM THAT OVERCOMES will I grant to SIT WITH ME IN MY THRONE, even as I ALSO OVERCAME, and AM SET DOWN WITH MY FATHER IN MY THRONE.
He that has an ear, let him hear what the Spirit says to the churches.
Revelation 3

Any Individual, recognizing the Spirit of the letter, and willing to have the Patience and Trust to endure whatever Life brings, can Overcome all Life’s difficulties, doubts, reverses and challenges. Then you will have much Time Alone to reason with God since most other people just don’t care, comfortable with their cocoon in The Matrix.

By these words, God invites Humans TO BECOME God with God after Death, preparing for that while we are Alive, Resurrecting with the Risen Christ Day by Day in this world. The paid holiday of Easter is supposed to remind us of this.

Resurrection

Everyone can overcome if they Truly desire and believe with a sincere, humble heart, in finding The Way.

ALL ALONG THE WATCHTOWER


Keeping watch, this had to be brought to the attention of the kings in CanaDa as in the Biblical sense of ‘kings of the earth
The talk of Peace negotiations between the Israelis and Palestinians currently being propagated by the media may be an illusion, to dull the people’s sense of what’s really happening.

For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

                                                                                                                                                                                                Revelation 16:14

From: Ray Cormier
16/07/2013

To: pm@pm.gc.ca, min.dfaitmaeci@international.gc.ca

Cc: thomas.mulcair@parl.gc.ca, trudeau.j@parl.gc.ca
Ministers,
  • Ministers,

This is for your information as it appeared in The Jerusalem Post yesterday discussing ‘

Netanyahu: Iran ‘weeks away’ from crossing red line

World Leaders Attend UN General Assembly

Everyone knows what Armageddon means to the Future of the human race. Even those who have no Faith in the God of Abraham know the implications.

The 2000 year old term ‘Armageddon’ was derived from Har Mediggo located in Roman occupied Palestine. Har Mediggo/Armageddon still exists as a physical place, but is now located in temporal Israel recreated from the Bible after an absence of 3000 years.
Still, the dispute is over occupation of Judea and Samaria by different players 2000 years later.

There is no excuse for not knowing Armageddon is almost upon us and will be immediate if Netanyahu attacks Iran. Why else does Israel have so many nuclear weapons in violation of the NPT and 4 submarines to deliver them – where?

The World was warned via The Kansas City Times September 13, 1976, published long before the Camp David Accord with Egypt and the Iranian Revolution, both of which happened in 1979. Ignore the “signs” at your own risk.

On September 13, 1976, page 3A, The Kansas City Times recorded and reported on my visit to the City and the Republican National Convention. They report, in addition to other specifics, I was serving notice ‘The Writing is on the Wall’ from the Jewish Book of Daniel written during the Captivity of Babylon 2600 years ago.

“He came to town for the Republican National Convention and will stay until the election in November to do God’s bidding: To tell the world, from Kansas City, this Country has been found wanting and it’s days are numbered”…………
He gestured toward a gleaming church dome. “The gold dome is the symbol of Babylon,” he said.

The original 1976 newspaper report with the “indisputable facts” can be expanded and seen in a simple Google search for ‘From the Revolutionary Spirit of ’76 to the Revolutionary Spirit of ’11
It is only now being played out in the Revelation of Today’s events in the Middle East and the world. Prophecy can only be seen to be fulfilled with the benefit of hindsight.

Again the word of the LORD came unto me, saying, Son of man, speak to the children of your people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:
If when he sees the sword come upon the land, he blow the trumpet, and warn the people;
Then whosoever hears the sound of the trumpet, and takes not warning; if the sword come, and take him away, his blood shall be upon his own head.
He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that takes warning shall deliver his soul.
But if the watchman see the sword come, and not blow the trumpet, and the people not be warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.

So you, O son of man, I have set you a watchman unto the house of Israel; therefore you shall hear the word at my mouth, and warn them from me.
Exekiel 33

There is more Revelation in the discussion of this Jerusalem Post report.

John Bolton: Israel should have attacked Iran ‘yesterday’

john-bolton

Peace
RayJC
Branch

But of the times and the seasons, brethren, you have no need that I write unto you.
For yourselves know perfectly that the day of the Lord so comes as a thief in the night.
For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.

For those who don’t recognize the source of the following words, they come from Daniel 5. Ancient Babylon, according to Bible History, was the world’s 1st Imperial Superpower, the US being the late, greatest to wear the mantle.

“He came to town for the Republican National Convention and will stay until the election in November to do God’s bidding: To tell the world, from Kansas City, this Country has been found wanting and it’s days are numbered”…………(parts 1 & 2 of the 3 part writing)
He gestured toward a gleaming church dome. “The gold dome is the symbol of Babylon,” he said.

The 3rd part tells of the decline of the world’s only Superpower and the rise of Persia/Iran. When the US invaded Iraq, the land of ancient Babylon in violation of International Law after the UN Security Council denied permission, the tail struck the head.

QUO VADIS?


Growth Is the Problem

congress

Capitalism isn't workingImage by celesteh via Flickr

The ceaseless expansion of economic exploitation, the engine of global capitalism, has come to an end. The futile and myopic effort to resurrect this expansion—a fallacy embraced by most economists—means that we respond to illusion rather than reality. We invest our efforts into bringing back what is gone forever. This strange twilight moment, in which our experts and systems managers squander resources in attempting to re-create an expanding economic system that is moribund, will inevitably lead to systems collapse. The steady depletion of natural resources, especially fossil fuels, along with the accelerated pace of climate change, will combine with crippling levels of personal and national debt to thrust us into a global depression that will dwarf any in the history of capitalism. And very few of us are prepared.

“Our solution is our problem,” Richard Heinberg, the author of “The End of Growth: Adapting to Our New Economic Reality,” told me when I reached him by phone in California. “Its name is growth. But growth has become uneconomic. We are worse off because of growth. To achieve growth now means mounting debt, more pollution, an accelerated loss of biodiversity and the continued destabilization of the climate. But we are addicted to growth. If there is no growth there are insufficient tax revenues and jobs. If there is no growth existing debt levels become unsustainable. The elites see the current economic crisis as a temporary impediment. They are desperately trying to fix it. But this crisis signals an irreversible change for civilization itself. We cannot prevent it. We can only decide whether we will adapt to it or not.”

Heinberg, a senior fellow at the Post Carbon Institute, argues that we cannot grasp the real state of the global economy by the usual metrics—GDP, unemployment, housing, durable goods, national deficits, personal income and consumer spending—although even these measures point to severe and chronic problems. Rather, he says, we have to examine the structural flaws that sit like time bombs embedded within the economic edifice. U.S. household debt enabled the expansion of consumer spending during the boom years, he says, but consumer debt cannot continue to grow as house prices decline to realistic levels. Toxic assets litter the portfolios of the major banks, presaging another global financial meltdown. The Earth’s natural resources are being exhausted. And climate change, with its extreme weather conditions, is beginning to exact a heavy economic toll on countries, including the United States, through the destruction brought about by droughts, floods, wildfires and loss of crop yields.

Heinberg also highlights what he calls “the highly dysfunctional U.S. political system,” which is paralyzed and hostage to corporate power. It is unable to respond rationally to the crisis or solve “even the most trivial of problems.”

“The government at this point exacerbates nearly every crisis the nation faces,” he said. “Policy decisions do not emerge from deliberations between the public and elected leaders. They arise from unaccountable government agencies and private interest groups. The Republican Party has taken leave of reality. It exists in a hermetically sealed ideasphere where climate change is a hoax and economic problems can be solved by cutting spending and taxes. The Democrats, meanwhile, offer no realistic strategy for coping with the economic unraveling or climate change.”

The collision course is set. It is now only a matter of time and our personal response.

“It could implode in a few weeks, in a few months or maybe in a few years,” Heinberg said, “but unless radical steps are taken to restructure the economy, it will implode. And when it does the financial system will seize up far more dramatically than in 2008. You will go to the bank or the ATM and there will be no money. Food will be scarce and expensive. Unemployment will be rampant. And government services will break down. Living standards will plummet. ‘Austerity’ programs will become more draconian. Economic inequality will widen to create massive gaps between a tiny, oligarchic global elite and the masses. The collapse will also inevitably trigger the kind of instability and unrest, including riots, that we have seen in countries such as Greece. The elites, who understand and deeply fear the possibility of an unraveling, have been pillaging state resources to save their corrupt, insolvent banks, militarize their police forces and rewrite legal codes to criminalize dissent.”

If nations were able to respond rationally to the crisis they could forestall social collapse by reconfiguring their economies away from ceaseless growth and exploitation. It remains possible, at least in the industrialized world, to provide to most citizens the basics—food, water, housing, medical care, employment, education and public safety. This, however, as Heinberg points out, would require a radical reversal of the structures of power. It would necessitate a massive cancellation of debt, along with the slashing of bloated militaries, heavy regulation and restraints placed on the financial sector and high taxes imposed on oligarchic elites and corporations in order to reduce unsustainable levels of inequality. While this economic reconfiguration would not mitigate the effects of climate change and the depletion of natural resources it would create the social stability needed to cope with a new post-growth regime. But Heinberg says he doubts a rational policy is forthcoming. He fears that as deterioration accelerates there will be a greater resolve on the part of the power elite to “cannibalize the resources of society in order to prop up megabanks and military establishments.”

Survival will be determined by localities. Communities will have to create collectives to grow their own food and provide for their security, education, financial systems and self-governance, efforts that Heinberg suspects will “be discouraged and perhaps criminalized by those in authority.” This process of decentralization will, he said, become “the signal economic and social trend of the 21st century.” It will be, in effect, a repudiation of classic economic models such as free enterprise versus the planned economy or Keynesian stimulus versus austerity. The reconfiguration will arise not through ideologies, but through the necessities of survival forced on the poor and former members of the working and middle class who have joined the poor. This will inevitably create conflicts as decentralization weakens the power of the elites and the corporate state.

Joseph Tainter, an archeologist, in his book “The Collapse of Complex Societies” provides a useful blueprint for how such societies unravel. All of history’s major 24 civilizations have collapsed and the patterns are strikingly similar, he writes. The difference this time around is that we will unravel as a planet. Tainter notes that as societies become more complex they inevitably invest greater and greater amounts of diminishing resources in expanding systems of complexity. This proves to be fatal.

“More complex societies are costlier to maintain than simpler ones and require higher support levels per capita,” Tainter writes. The investments required to maintain an overly complex system become too costly, and these investments yield declining returns. The elites, in a desperate effort to maintain their own levels of consumption and preserve the system that empowers them, through repression and austerity measures squeeze the masses harder and harder until the edifice collapses. This collapse leaves behind decentralized, autonomous pockets of human communities.

Heinberg says this is our fate. The quality of our lives will depend on the quality of our communities. If communal structures are strong we will be able to endure. If they are weak we will succumb to the bleakness. It is important that these structures be set in place before the onset of the crisis, he says. This means starting to “know your neighbors.” It means setting up food banks and farmers’ markets. It means establishing a local currency, carpooling, creating clothing exchanges, establishing cooperative housing, growing gardens, raising chickens and buying local. It is the matrix of neighbors, family and friends, Heinberg says, that will provide “our refuge and our opportunity to build anew.”

“The inevitable decline in resources to support societal complexity will generate a centrifugal force,” Heinberg said. “It will break up existing economic and governmental power structures. It will unleash a battle for diminishing resources. This battle will see conflicts erupt between nations and within nations. Localism will soon be our fate. It will also be our strategy for survival. Learning practical skills, becoming more self-sufficient, forming bonds of trust with our neighbors will determine the quality of our lives and the lives of our children.”


Chris Hedges spent two decades as a foreign reporter covering wars in Latin America, Africa, Europe and the Middle East. His latest books are Days of Destruction, Days of Revolt, Death of the Liberal Class, and The World as It Is: Dispatches on the Myth of Human Progress.

When people have to run faster and faster to hold on to where they were, it is time to consider some unorthodox solutions.

How about revisiting the Lord’s prayer?  Forgive us our debts as we forgive those indebted to us.

There would be a huge transformation, redeeming Time and Opportunity, if the people decided they would be better off standing up and affirming their own self-interest by implementing this good, old, common sense advice as the Global Biblical Babylonian economic, military, political system has arrived at it’s end as the Bible said it would:

And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plow shares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.